The Tribunal's decision
7 The Tribunal said the applicant, a citizen of Nepal, claimed to fear return as he had converted to Christianity and as he proselytised by handing out pamphlets and as he promoted Christianity to his family and community. He claimed his father, a former police officer, had had an arrest warrant issued against him, due to his conversion and as he spoke to others about Christianity.
8 As to the applicant's credibility, the Tribunal said it had significant concerns regarding aspects of the applicant's claims and evidence, particularly the difficulties he claimed he faced from his father on return to Nepal in 2012, which the Tribunal did not accept as true. There were other aspects of the applicant's claimed basic circumstances which had remained consistent over time and which the Tribunal was satisfied were true.
9 Specifically, the Tribunal accepted, because of his consistent evidence as to attending St Luke's Church in Sydney and being able to name one of the Nepalese Church leaders at that church consistent with independent information, that the applicant was a Christian. While it had some doubts, the Tribunal was prepared to accept that the applicant converted to Christianity from Hinduism after his arrival in Australia. It also accepted as true that he did not want to be separated from his wife and child, who reside in Australia, were he to return to Nepal.
10 The Tribunal did not accept that the applicant was a credible witness as to the difficulties he claimed he faced from his father, family, the police and the community when he returned to Nepal in 2012 for the reasons he claimed, including his claimed conversion to Christianity and proselytising, and because of his marriage to his former wife.
11 The Tribunal did not accept the applicant was a credible witness in regard to his claim that his father had the police issue an arrest warrant against him near the end of his stay in Nepal in 2012 and that as a result he fled his home town on 14 October 2012, and that he had heard the police came to his home on 15 October 2012 with an arrest warrant and were searching for him all around Nepal.
12 The Tribunal did not accept as true that the applicant had ever proselytised to his family in Nepal or the local community in Nepal, or had done so in Australia. It followed it did not accept he faced any of the difficulties he claimed in Nepal as he tried to proselytise or talk about Christianity or criticise animal sacrifice and Hinduism when he was in Nepal. It followed the Tribunal did not accept he handed out pamphlets on the streets and spoke to others in Australia to convince them to become a Christian. It followed were he to return to Nepal the Tribunal did not accept he would proselytise, evangelise or try to convince others to become Christian, or criticise Hinduism and Hindu practice as he had not done so in Nepal previously or ever in Australia.
13 The Tribunal made the following findings, at [67]:
• The applicant attended church when exploring Christianity in his home village at the age of 16.
• The applicant is a Christian and converted to Christianity from Hinduism by being baptised in Australia.
• He attends the Nepalese service, a Nepalese Church at St Luke's Anglican Church but not to the extent he claims. He sings in the choir and plays music for the church.
• He did not face any of the difficulties he claimed when he returned to Nepal in 2012 from his father, the community, the police or anyone else including being threatened by his father and the community, his father with his uncle making an application to the police, an arrest warrant being issued by the police against him, the police coming to his home for any of the reasons he claimed including as he is a Christian, as he converted to Christianity or as he proselytised or talked to anyone about Christianity, as he is a Newar and married a Thai woman or a woman of a different caste.
• He did not in Nepal when he returned in 2012 proselytise, speak of Christianity, criticise animal sacrifice or Hinduism or try to convince others to become Christian including his family, neighbours, friends and locals or anyone else in Nepal.
• He had not in Australia proselytised or tried to convince others to become Christian or handed out pamphlets or visited the poor.
• He does not have a desire were he to return to Nepal to convince others to become a Christian, to proselytise, to hand out pamphlets or would take any action to convince non-Christians to believe in Christianity.
• He did not flee his home area or Nepal in fear because he heard his father had gone to the police or as he heard an arrest warrant had been issued against him or as he heard the police had visited his home for the reasons he claimed.
• He is a member of the Newar caste who divorced his former wife, who was Thai. He did not face any difficulties on return to Nepal in 2012 from his father or anyone else by reason of being a Newar married to a girl from a different country and caste.
• He has remarried in Australia to a New Zealand citizen and has a child who is two months old. He does not want to separate from them.
14 While the Tribunal accepted there was a history of personal animosity with his father prior to 2012, the Tribunal did not accept that the applicant feared serious harm on the basis that it did not accept he faced any of the difficulties he claimed when he returned with his former wife, that he had now divorced her and that he had indicated he did not fear return on that basis. The Tribunal was not satisfied the applicant faced a real chance of persecution involving serious harm for a Convention reason because he had married a Thai woman, married outside his caste and disobeyed the Newari rules, or that he faced a real risk of significant harm on his return on that basis.
15 The Tribunal also considered whether the applicant was eligible for complementary protection. It relied on its earlier findings in this regard.
16 The Tribunal considered whether the combination of each of the individual claims raised by the applicant would together create a real risk of him being subjected to significant harm on return to Nepal. It said that having carefully considered the cumulative effect of these factors and attributes in light of the information and evidence before it, and given its reasons in relation to each factor, the Tribunal did not accept that there were substantial grounds for believing that, as a necessary and foreseeable consequence of the applicant being removed from Australia to Nepal, there was a real risk that he would suffer significant harm as defined in s 36(2A).
17 The Tribunal said, at [43], it had considered the certificate regarding the disclosure of certain information under s 438 at folio 129 of the Department file. The Tribunal said, at [92], it raised with the applicant the existence of the certificate and the substance of the information, and the Tribunal was of the view that the information referred to in the certificate had nothing to do with his claims and was irrelevant to its assessment of his claims for protection.