Ground 1
26 As to appeal ground 1, the Appellant submits that the Authority purported to assess the Turkish ethnicity claim against s 473DD of the Act, on the basis that it constituted "new information". That, the Appellant submits, was an error. The Appellant mentioned his Turkish ethnicity, for example, in the statutory declaration which accompanied his visa application. At the interview with the Delegate, the Appellant confirmed that he had been mistreated in Iran because of his Turkish ethnicity. It therefore, in the Appellant's submission, fell to the Authority to consider this aspect of the Appellant's claims; both on its own, and as an aspect of his profile.
27 In addition, the Appellant submits that there is a well-established distinction between "new information" and "submissions". The former category may include anything which adds to the "pool" of factual material before a decision-maker, as distinct from "submissions" which are directed to, or characterisations of that material: Minister for Immigration and Border Protection v CLV16 (2018) 260 FCR 482; CAQ17 v Minister for Immigration and Border Protection [2019] FCAFC 203 at [8] (CAQ17); Plaintiff M174/2016 v Minister for Immigration and Border Protection (2018) 264 CLR 217.
28 The Appellant contends that "submissions" do not fall into the category which is to be assessed against s 473DD of the Act. The Appellant's clarification in the post-referral materials, that his Turkish ethnicity formed part of his protection claim, was a "submission" directed to that aspect of his claim. It was not "new information", and the Authority erred by assessing it against s 473DD of the Act, and so failed to consider it.
Ground 5
29 As to appeal ground 5, the Appellant submits that the Authority did not find that his wife's mental health plainly was relevant to his claims, in at least two respects. First, the Appellant's wife's mental health was put forward, both at the interview with the Delegate and in the post-referral materials, to explain the Appellant's difficulty obtaining evidence about his brother's imprisonment for anti-Islam offences. The Appellant submits that it is self-evident that evidence which relates to his wife's acute and ongoing mental health concerns is relevant to assessing whether that explanation is cogent.
30 The Appellant further submits that harm may be suffered by an applicant by virtue of harms suffered by a member of their family. The Appellant submits that his wife's mental health is relevant in assessing whether any of the consequences of his return to Iran will seriously or significantly harm his wife. In this respect, the Appellant submits that the Authority's inability to discern any potential relevance in evidence about the Appellant's wife's mental health demonstrates a constructive failure to consider this aspect of the Appellant's claims.
Ground 7
31 In respect of appeal ground 7, the Appellant submits that the adverse interest shown towards him by the Iranian Revolutionary Guard, after his imprisonment in 2007, is relevant to his claim. The Appellant submits that the Authority's conclusion that the Iranian Revolutionary Guard's adverse interest in him is not relevant, demonstrates, in the Appellant's view, a failure to properly engage with this information.
Ground 8
32 In respect of appeal ground 8, the Appellant submits that this ground arises from the Authority's finding that the Appellant would return to Iran voluntarily, and its assessment of his claims on that basis. The Appellant submits that Iranian DFAT country information (DFAT, "Country Information Report - Iran", 21 April 2016, and "DFAT Country Information Report Iran", 7 June 2018) (DFAT Country Information), which was before the Authority, made clear that Iran did not issue travel documents to involuntary returnees who had arrived in Australia by the time that the Appellant arrived. The Appellant submits that he made clear that he would not return to Iran voluntarily. The Appellant submits that in his initial statutory declaration he stated: "I cannot return to Iran. If I am forced to return, I will be jailed again for not following Islam". Subsequently, he stated: "[i]f I am forced to return to Iran, I am fearful that this past record of being arrested, would heighten my risk of being arrested again…". Notwithstanding this evidence, the Appellant submits that the Authority at [35] of its reasons, finds that the Appellant "has not said that he would not return to Iran voluntarily", and finds that, because "[v]oluntary returnees re-entering on their own passport or temporary travel documents… do not attract much interest from authorities". The Authority found that the Appellant would not face harm returning to Iran as an asylum seeker who spent six years in Australia.
33 The Appellant submits that there was no basis for the Authority to find, or to assume, that the Appellant would voluntarily return to Iran. The Appellant submits that because the Authority assumed, without an evidentiary basis, that the Appellant would return to Iran voluntarily, the Authority engaged in no analysis of this issue. The Appellant submits that the Authority erred by failing to consider the Appellant's claims as put, and failed to discharge its statutory task.
Ground 9
34 As to appeal ground 9, this ground arises from the Authority's assessment of the Appellant's claims to have experienced adverse interest from the authorities in the past, and his fears of harm on the basis of his rejection of the Islamic faith.
35 The Appellant submits that the Authority had accepted that he was detained and lashed by the Basij for drinking alcohol in 2006, detained and beaten as a participant in the Green Revolution protests in 2009 and beaten in 2010 as a result of challenging Islamic codes. Notwithstanding this, the Appellant submits that at [33] of the Authority's reasons, the Authority concludes that the Appellant would not suffer harm as a result of his view of Islam. In the Appellant's submission, the Authority concludes that others in Iran with similar beliefs are able to avoid harm by "keep[ing] low profiles"; and that, in the Appellant's case, he "was a non-practising Muslim in Iran for some 10 years prior to his departure and there is no credible evidence before [the Authority] to indicate he was detained or punished by the authorities because of this".
36 The Appellant submits that this finding is inexplicable. The Appellant submits that he had demonstrated a lengthy history of being harmed by the authorities because of his anti-Islam beliefs, including being "detained" and "punished" by them, for flouting Islamic laws concerning public attire, the consumption of alcohol and the authority of Iran's theocratic regime.
37 In the Appellant's submission, it clearly fell to the Authority to consider whether, if he returned to Iran, the Appellant may continue to suffer such harms.
38 The Appellant submits that if the Authority's finding was underpinned by the presumption that the Appellant could avoid any further harm by acting discreetly, it fell to the Authority to consider whether the Appellant could reasonably be expected to modify his behaviour in this way, or whether this fell afoul of s 5J(3) of the Act. In the Appellant's submission, the Authority fell into error by failing to consider this.
Ground 10
39 Ground 10 of this appeal arises from the Authority's consideration of the harms the Appellant may suffer because of his rejection of Islam and/or the steps he had taken to explore and express his faith in Christianity.
40 The Appellant submits that the Authority accepted that the Appellant had rejected Islam, and though the Authority did not accept that his conversion to Christianity was genuine, it accepted that he had been baptised, shared Christian posts on social media and engaged in other Christian activities in Australia. The Appellant submits that in finding that these matters did not give rise to a real chance or risk of serious or significant harm to the Appellant, the Authority's reasons are concerned with the threat from Iranian authorities. The Appellant submits that the Authority failed to consider the threat of harm from the Appellant's family or from other members of Iranian society, which were express features of his claim.
41 The Appellant submits that the Authority also failed to consider whether the actions taken by the Appellant regarding Christianity, or the Appellant's stance on Islam more broadly, might bring him to the adverse attention of others in Iranian society who may harm him. In the Appellant's submission, if the Authority assumed that the Appellant would be discreet about these matters in Iran so as to avoid harm, it needed, and failed, to consider whether requiring him to behave discreetly fell afoul of s 5J(3) of the Act. The Appellant submits that by failing to consider these matters, the Authority fell into error.