5.2 Has the applicant established that no native title exists?
31 I accept that the applicant has established on the balance of probabilities that native title does not exist in relation to the Land for the following reasons.
32 First, despite notice being given to the representative body, QSNTS, and public notification of the application in accordance with s 66, no claim has been made by anyone for native title over the Land; nor has the representative body or any other person been joined as a respondent to assert the existence of native title.
33 Secondly, as the Full Court explained in Mace at [94], the weight to be given to the absence of any responses must be considered having regard to all of the circumstances of the particular case. In this case, the fact that QSNTS, as the representative body for the area where the Land is situated, elected not to participate in this application should be given some weight. This is because QSNTS actively engaged, as the representative body, in the earlier applications made by the Bidjara People. Furthermore, QSNTS were joined on their application to the Mace proceedings to oppose the non-claimant application in that case on the basis of yet unasserted native title rights and interests by the Bidjara People with respect to the proposed determination area which was within the Bidjara #6 claim area: Mace at [25], [31]-[32], [104]-[112], and [149]. In such circumstances and given the role of a representative body as explained in Mace, it would be reasonable to expect that there would have been some level of active engagement by QSNTS with this non-claimant application if there was any proposed claim for native title over the Land: see similarly South Terrick at [22] (Collier J).
34 Thirdly, the only native title determination applications which related to the Land were brought on behalf of the Bidjara People. However, as I have earlier explained, these applications were ultimately dismissed on the basis that the Bidjara normative system of traditional law and custom since sovereignty has not continued. As to the context in which this finding was made in Wyman 2013, Jagot J in Wyman 2016 (at [41]) explained that:
(1) that finding "was fundamental to Wyman No 2, and is fundamental to the balance of the Bidjara 6 and Bidjara 7 claims" and "was clear and final";
(2) the Bidjara applicants had "a full opportunity to litigate this issue … in Wyman No 2", with the applicants having adduced extensive evidence over a hearing of some 17 days and having legal representation until four days prior to the trial;
(3) an appeal against the decision in Wyman No 2, including the conclusion that traditional Bidjara society had not continued, was dismissed with the Bidjara applicants being legally represented on the appeal;
(4) the Bidjara #6 and Bidjara #7 claims sought to raise the "identical issue of the continuation of a traditional society" and "[could] only succeed if a different, inconsistent, finding on the fundamental issue of the continuation of traditional Bidjara society [were] reached than that in Wyman No 2". Yet that would involve relitigating the same issue which would be unfair to the State and bring the administration of justice into disrepute.
35 Furthermore, in Mace at [151]-[152], the Full Court relevantly held that:
A finding on a matter such as continuity of observance and adherence to traditional law and custom in the way rights and interests in land are created and passed on is a finding which, in most circumstances, will extend to subsequent claims by a claim group composed of essentially the same people. It is a finding which is not tied in any relevant sense to the particular land and waters involved, or to evidence about that land and waters. Rather, it is a finding about the lack of proof of a continued normative effect of the traditional law and custom which must, for the purposes of the NT Act, be what unites a group of people and provides the rules for the creation and acquisition of rights and interests in land and waters. This was the point made by Jagot and Mortimer JJ in Fortescue Metals Group v Warrie (2019) FCR 350 at [141], referring to Wyman (No 2), in the context of a differently based argument about abuse of process.
The previous Bidjara proceedings, and in particular the outcome in the Bidjara #6 claim, are of considerable persuasive weight in the Mace applicant's case that no native title exists over the Mace land. There is no suggestion that any other group of people, other than the Bidjara People, claim to have native title rights and interests in the Mace land. Indeed, if that were to be suggested, it would be directly inconsistent with Ms Mailman's evidence on this application, and with the position put on behalf of QSNTS, which was directed only at the asserted interests of the Bidjara People in the Mace land. Ms Mailman's evidence, read with the previous Bidjara decisions, establishes, at the least, that the Bidjara People could have been considered the "right" people for the land covered by the Bidjara claims at sovereignty, or at effective sovereignty. However, this Court has found, after a fully contested trial, that those who now identify as Bidjara People do not possess rights and interests under traditional law and customs which give them a connection with the land and waters they identify as Bidjara country, because no body of traditional law and customs, as opposed to attenuated or transformed fragments of law and customs, has continued to the present day. Those findings were unanimously upheld on appeal, and were of sufficient strength to persuade the Court to make a negative determination in the overlap area.
36 Equally, in the present case, I have given considerable weight to the findings in Wyman 2013, Wyman 2016 and Mace in finding that the applicant has proved on the balance of probabilities that there is no native title in the Land.