The key reasons of the Authority
5 With the benefit of the above context, it is convenient next to reproduce the specific paragraphs of the Authority's reasons upon which the arguments turned, with the key paragraphs among them being 19 and 25 (citations removed):
Home area
[14] The applicant resided in Basra with his family until 2006 when he travelled to the Netherlands. He was granted temporary protection in that country in 2008 and remained there until 2010 when his permit was revoked due to the changing circumstances in Iraq. The applicant travelled back to Iraq with assistance from the International Organisation for Migration (IOM) and returned to his family home in Basra. I accept that has no right to enter and reside in the Netherlands. The applicant stated that in 2011 he and his family moved to Hillah, in Babil governorate, but that he returned to Basra later that year. He remained in Basra until his departure for Australia in September 2012.
[15] The applicant has stated he has no immediate family members remaining in Basra, with his mother and several siblings now in Erbil, one sister living with her husband in Najaf and two brothers in Australia. I accept his consistent oral and written evidence that his sister is in Najaf and he has two brothers in Australia. I note the delegate did not accept that the applicant's mother and other siblings moved to Erbil in December 2015 and concluded they remain in Hillah.
[16] Erbil is located in the Kurdish Region of Iraq (KRI) in the north of the country. Information from the United Kingdom (UK) Home Office is that entry into the KRI was restricted in February 2015 with internally displaced persons (IDPs) not permitted entry except in particular circumstances. This included in certain humanitarian cases, previous registration with the Ministry of Migration, or having local sponsorship. It is also difficult for IDP's to obtain residency unless they are of a particular religious or ethnic background (generally Kurdish, Christians or Yazidi), have political, government or security connections, or are otherwise sponsored. The applicant's evidence in the SHEV interview was that one of his brothers had business contacts in the KRI who may have provided the relevant sponsorship. However, even if the applicant's family did not have the requisite contacts in the KRI, country information also states that, in the past, sponsorships were able to be purchased at checkpoints and that, as recently as 2014, the sponsorship requirement was sometimes not imposed, including where Iraqi citizens come as IDP's. Having regard to the country information, I am prepared to accept as plausible that the applicant's mother and other siblings moved to Erbil in 2015 as claimed.
[17] The applicant's evidence is that his family have overstayed their period of permitted residence in Erbil and may not be able to settle or remain there. Given this uncertainty and his inability to speak Kurdish, he stated he would not join his family in Erbil. The applicant gave evidence that: he is familiar with Basra; the family still owns their home in Basra; as a Shia he wouldn't be frightened to return to Basra; and that he has a number of maternal aunts and uncles in Basra. As noted above, apart from brief periods of residence in the Netherlands and Hillah, the applicant has resided most of his life in Basra, including between 2011 and his departure for Australia in September 2012. Cumulatively, these factors lead me to find that Basra is the area to which he would return in Iraq and is his home area for the purpose of assessing his application for protection.
Past harm to the applicant's family
[18] The applicant stated his family operated a well-known wholesale trading business in Basra, importing food from the UAE and Iran and selling it in Iraq. He gave detailed oral and written evidence about the name of the business and the operation of the business. I accept that the applicant's family operated this business as claimed; that it was managed by his [brother A] who was required to travel to and from the UAE and Iran; that the applicant and his other brothers worked in the business; that the business was profitable and well-known throughout Iraq; that the family were considered wealthy.
[19] The applicant's claims that his siblings experienced hatred from other traders, members of the local community and the government are broadly consistent with the country information, including the new information referred to above. Relevantly, Sunni Muslims constitute approximately 32 to 37 per cent of the population in Iraq. The fall of Saddam Hussein's Sunni dominated regime in 2003 saw a transfer of power to a coalition government dominated by Shias, with many Sunnis reported to have experienced societal discrimination and harassment. The United Nations High Commissioner for Refugees (the UNHCR) confirms that Sunnis were exposed to targeted violence on the basis of their religion and that internal relocations resulted in more homogenised Sunni and Shia neighbourhoods. In Basra, the Sunni population was estimated to have reduced to about 20% as a result of Sunni migration from the city due to harassment from the Shi'ite sect as well as increased Shia migration into areas previously dominated by the Sunni community. Moreover, by 2007 Sunnis were largely excluded from the political life of the city with no representation in the Basra Governorate council. I accept that the applicant's Sunni siblings were subjected to hatred and harassment as claimed and that the government created problems for the family business. I am also prepared to accept as plausible that the applicant, a Shia, working with his Sunni siblings in the family business was also subject to some harassment, such as being called Sunni and 'Wahabi', by the community and other traders due to his association with his siblings and employment in the business. I also accept on the applicant's own evidence, that he was not personally threated or otherwise subjected to serious harm by anyone in the past for reasons of his association with his wealthy Sunni family or their business.
[20] The applicant's claims that his Sunni brothers were harmed in 2011 and 2012 are also consistent with country information. Relevantly, information supports that Iranian backed Shia militias, armed and trained by Iran and committed to the Iranian religious leader Ayatollah Khameni, were active in the south of Iraq at that time and are known to have engaged in criminal activities. In addition, criminal gangs took advantage of the unstable security situation and the diminished capacity of law enforcement to engage in various illegal activities during this time. There was an interaction between criminal gangs and armed groups and it was often difficult to clearly differentiate between them. Many criminal gangs and armed groups had multiple motivations for targeting individuals and there was often an overlap between criminal activities and the pursuance of a religious or political ideology. However, information supports that militias and armed gangs did target businessmen and religious rivals for harassment and assassinations and that Sunnis were often kidnapped and held for ransom. Victims were often released after the ransom was paid, though in some cases victims were killed and their bodies were discovered after ransom had been paid.
[21] On the basis of the above information, I accept the applicant's evidence that his [brother A] was kidnapped on the Iraq-Iran border and held for ransom on the basis of his status as a Sunni and as a wealthy businessman. I accept that: [brother A] was released after payment of a ransom; he was warned not to tell the authorities; he reported this matter to the Iranian embassy who took no action; he informed other traders of his kidnapping; unknown persons waited outside the family home and shot at [brother A]; he managed to escape without injury; and that he left Iraq and came to Australia. I accept the applicant's oral evidence that prior to his departure, [brother A] closed the family business, selling all the stock and that the applicant ceased employment in the business in 2011 and has not worked for his family or in any other business since that time. Given the above information supporting that Shia militias engaged in acts of violence, I accept as plausible that the applicant's [brother B] was killed in retaliation for [brother A]'s actions, that the family were threatened and moved to Hillah in Babil province. Noting country information above that militias and criminal gangs were known to target businessmen and Sunnis, I also accept his [brother AR], who stayed in Basra, was targeted in 2012, that his business was deliberately burned down, that he subsequently left Iraq and is now in Australia. However, I also accept the applicant's own evidence that he returned to reside in Basra in 2011, remaining there until September 2012, and that he was not subject to any harm from anyone during this time.
[22] Shia militias, including the AAH, continued to be active in the central and southern governorates of Iraq in December 2015 and were known to hold an anti-Sunni outlook. In this context, I am prepared to accept as plausible the applicant's claims that: members of the AAH visited his family in Hillah as claimed; stated they knew the family were Sunnis from Basra and believed they 'were up to something'; and that the family moved to Erbil to avoid further threats. I also accept on the applicant's detailed evidence that his brothers have rented a shop and have a small business selling food locally.
Future harm to the applicant in Basra due to an association with his Sunni family and the family business
[23] The applicant's representative contended that the applicant would be harmed in the future due to the actual or perceived wealth of his family and due to their Sunni religion.
[24] DFAT advises that the constitution and legal systems do not discriminate against Sunnis and that the current government has made attempts to reconcile the Sunni and Shia communities. Overall tolerance of religious minorities is currently higher in southern Iraq, including in Basra, than in central Iraq. However, Sunnis living in Shia dominated areas in the southern governorates do face moderate levels of societal discrimination and harassment, with Sunnis reporting difficulties accessing employment, largely due to nepotism and a bias towards hiring Shias. Further, recent information is that Shia militias continue to be active in the contested areas and in Government controlled territory including in the southern governorates; that they continue to engage in criminal activities, including murder, kidnapping and extortion; and that they currently target Sunni religious institutions and Sunni Muslims, particularly young Sunni men and those suspected of links with Daesh (IS or ISIL). DFAT has advised that Sunnis in Shia-dominated and mixed provinces face a high risk of violence from Shia armed opposition groups, although information before the [the Authority] is that such attacks appear to be more common in central Iraq and the contested areas, rather than in the applicant's home area of Basra.
[25] I accept the submission of the applicant's representative that membership in a family or possession or lack of wealth can provide the basis of a particular social group for the purpose of protection claims. I have accepted above that the applicant was insulted and called a Sunni and 'Wahabi' in the past due his association and work with his family. As I have found the applicant's family continues to own their home in Basra and that this is the area to which he would return, it is plausible that the applicant will be identified as a member of his family on return to Basra. However, I give weight to the applicant's oral evidence that, despite these past insults, he was never personally seriously harmed by anyone in the past for reasons of his association with his wealthy Sunni family. His oral evidence at the SHEV interview was that he did not leave Iraq with his [brother A] in 2011 because he was not personally at risk of harm. He stated that, after his family moved to Hillah, he was not frightened to return to Basra because as a Shia he was a member of the majority religion and would not be harmed. He stated that other Shia's would have compassion for him, and that it was the Sunni members of his family who feared harm. The applicant stated that 'he has nothing wrong' in Basra. As noted above, the applicant resided in Basra from 2011 until his departure for Australia in September 2012 and did not experience any harm from anyone, including Shia militias, the government or members of the community during that time. The applicant stated that he identified with the Shia faith in the past and that he continues to do so. These circumstances, country information and the applicant's oral evidence cumulatively lead me to find that the applicant would be identified as a Shia Muslim on return to Basra, including by the government, members of the community and Shia militias.