Application to the facts of this case
38 Having reviewed the materials provided by the parties, in my view, the First Appellant abandoned the Religious Apathy Claim. This is so for the following reasons.
39 First, as I understood it, it did not seem to be in dispute that the Religious Apathy Claim was made in 2013 in the Invalid Protection Applications. The relevant question was whether it was raised before the decision maker as part of the Valid Protection Application.
40 Second, on 27 May 2014, the First Appellant was advised that the 2013 Invalid Protection Application was invalid.
41 Third, on 16 July 2015, the Department of Immigration and Border Protection wrote to the First Appellant and again advised that the 2013 Invalid Protection Application was invalid. The First Appellant was invited to lodge an application for a Temporary Protection (subclass 785) visa or a Safe Haven Enterprise (subclass 790) visa. In that correspondence to the First Appellant, the First Appellant was advised that it was "important that [he] explain why [he is] seeking protection in Australia and give details of [his] protection claim(s)".
42 Fourth, as I have stated above, in support of the Valid Protection Application made on 24 August 2015, the First Appellant made a statutory declaration which did not refer to the Religious Apathy Claim.
43 Fifth, as indicated above, on 26 November 2015, the Department of Immigration and Border Protection wrote to the First Appellant and invited him to attend an interview "to discuss [the First Appellant's] visa application and [his] claims that [he is] a person in respect of whom Australia has protection obligations".
44 Sixth, on 11 December 2015, the First Appellant attended an interview with the Delegate. A consideration of this transcript reveals that the First Appellant verbally abandoned the Religious Apathy Claim during the interview with the Delegate (see AB 549-550). That transcript relevantly records the following:
DEPARTMENT OFFICER: … If you do not understand my question or anything else that is said, please ask me to repeat or rephrase the question. The purpose of this interview is for you to present further information in support of your application for a protection visa. The officer who decides your application for protection visa will take into account all information you have provided to the Department including during this interview …
(Emphasis added.)
45 This part of the transcript plainly invites the First Appellant to bring forward any claims the First Appellant may wish to make. In the context of the correspondence which preceded this interview (referred to above), the references to "your application" in the above extract should be taken to be a reference to the Valid Protection Application, not the Invalid Protection Applications. In addition, the second emphasised sentence above (being that "[t]he [relevant] officer who decides your application for [a] protection visa will take into account all information you have provided to the Department including during this interview") should be taken to refer to "all information" provided in support of the Valid Protection Application. That is because the Valid Protection Application (and not the Invalid Protection Applications) were plainly the context and purpose of the interview.
46 The transcript then recorded the following relevant matters:
DEPARTMENT OFFICER: … if your application is refused based on your claims, it will be reviewed by the Immigration Assessment Authority. The Information Assessment Authority can only consider material provided by you to the Department in your application, unless exceptional circumstances apply. It is extremely important, therefore, that you give the Department full, personal and accurate protection claims as early as possible in the protection visa application process and that includes during this interview. If you do not give the Department all of your protection claims, and any additional relevant information you may have, and your application is refused by the Department, you might not have another chance to provide these claims …
(Emphasis added.)
47 Again, this part of the interview made clear that any protection claims should be made.
48 The transcript continued:
DEPARTMENT OFFICER: Now, of course, I've read your application and the statement you've put in there. So it appears from your application that your main concern is the threat from the guards corps, specifically the procurement officers you used to do business with.
…
DEPARTMENT OFFICER: Tell me about that.
INTERPRETER: Should I explain?
DEPARTMENT OFFICER: Please.
49 In relation to this passage, the Delegate referred to what the Delegate understood was the First Appellant's "main concern". The First Appellant did not respond by referring to the Religious Apathy Claim as being a "main concern" or an additional concern.
50 The transcript also included the following passage:
DEPARTMENT OFFICER: So you left Iran because, what was your fear why did you leave Iran?
INTERPRETER: It was because I had insulted the supreme leader and the government. Others told me that when that happens, when you insult the supreme leader and the government, when they take you nobody will ever find you again.
DEPARTMENT OFFICER: Ok, so you feared being detained, and something worse, because of what he said, and it's because of that fear that you left Iran?
INTERPRETER: Yes.
DEPARTMENT OFFICER: Did you have any other fears when you left?
INTERPRETER: No. It was only fear - it was only fear for my life and I didn't want anything to happen to my family as well.
DEPARTMENT OFFICER: Ok. I'll ask you some questions about your business.
(Emphasis added.)
51 In relation to this passage, I reject the Appellants' submission that there was a close relationship between the claims arising from having insulted the Supreme Leader of an Islamic theocracy and having an apathy towards Islam. The First Appellant's insult to the Supreme Leader occurred in the context of a business dispute. It was unrelated to religious apathy. The First Appellant stated at the interview before the Delegate that he did not have any further claims beyond the Sepah Sad claim. In response to the question, "and it's because of that fear that you left Iran?", the First Appellant gave an unqualified positive response of "Yes". This was in the context of an interview in which the First Appellant had earlier been told that "[i]t is extremely important … that you give the Department full, personal and accurate protection claims". In those circumstances, it was open to the Delegate to treat the Religious Apathy Claim as abandoned.
52 The transcript also included the following passage:
DEPARMENT OFFICER: Ok, this is the important one … The concern for me is that when your arrived into Australia up to now, the reason you can into Australia has changed.
APPLICANT: Nah.
DEPARTMENT OFFICER: In your first interview with the Department you said you'd come here because you had some problems with Sepah, but more importantly you said you had problems with your son at school because he had friends who were not Muslims. Ok, I mean you haven't raised those in your application today so there's no need to go into them in detail.
INTERPRETER: It wasn't part of my case … That didn't put us in any sort of life threatening harm for me or my wife.
DEPARTMENT OFFICER: You haven't put it in your application for protection[.] [T]hat's why I'm not going to it in any detail, not going to consider it unless you raise it as a claim …
(Italicised and underlined text added.)
53 In this passage, the First Appellant made no mention of the Religious Apathy Claim. The First Appellant was specifically told that matters relating to the Religious Apathy Claim would not be considered by the Delegate unless the First Appellant raised them "as a claim". In response, the First Appellant did not refer to matters concerning the Religious Apathy Claim.
54 The transcript also included the following passage:
DEPARTMENT OFFICER: … Ok, now is there anything else you'd want to address or anything else you want to raise?
INTERPRETER: [Matters were raised which are not now particularly relevant to this appeal.]
…
DEPARTMENT OFFICER: … Ok, now before we finish the interview is there anything else you would like to say in regard to your protection visa application?
INTERPRETER: Uh so we filled out everything again but app- this is second time we filled everything this time, uh, but the last time everything was, uh, disqualified, something like that?
DEPARTMENT OFFICER: That's right, yes.
…
DEPARTMENT OFFICER: No, this application will be processed and it will be decided. The reason [the] last one was disqualified was nothing to do with your application, it had to do with changes in government policy …
DEPARTMENT OFFICER: It is indeed, yes. This application will be decided. Alright, have you put forward all your claims for protection?
INTERPRETER: Yes.
(Emphasis added.)
55 In this passage, after being asked on a number of occasions if the First Appellant had "anything else" to raise, no mention was made of the Religious Apathy Claim.
56 In the context of the manner in which the interview was conducted by the Delegate, I am satisfied that the First Appellant expressly abandoned the Religious Apathy Claim during the course of the interview.
57 In addition, on 3 June 2016, the Department of Immigration and Border Protection wrote to the First Appellant and advised him that the Delegate had refused to grant the relevant visas. The First Appellant accepted that, as part of this correspondence, the First Appellant was provided with the Practice Direction (referred to above). The First Appellant accepted that the Practice Direction advised the First Appellant of certain highly relevant matters. First, it advised the First Appellant that, for "the purposes of [any] review" by the Authority, the First Appellant could "provide a written submission" regarding "[w]hy you disagree with the decision of the Department" and, critically, "[a]ny claim or matter that you presented to the Department that was overlooked" (emphasis added). Second, the Practice Direction advised the First Appellant that any such "submission must be concise" and "should identify and address the issues you want [the Authority] to consider in our Review" (emphasis added). In these circumstances, the First Appellant and those representing him were expressly put on notice that, if any protection claim was said to have been "overlooked" by the Delegate, such a claim should be addressed in the submissions to the Authority.
58 However, notwithstanding this express notice, the submissions to the Authority made on 30 June 2016 did not refer (expressly or impliedly) to the Religious Apathy Claim. It is not the case that those submissions were drafted by a person who was unfamiliar with migration law or migration law processes. To the contrary, the Appeal Book shows (at, for example, AB 505) that the First Appellant at that time was represented by a lawyer and migration agent employed by Ghaffari Lawyers. It was that lawyer that signed the submissions to the Authority that made no mention of the Religious Apathy Claim. The First Appellant submitted that the failure of these submissions to refer to the Religious Apathy Claim was a mistake. I do not accept that submission because there is simply no evidence to support it. By way of example, there is no evidence from the lawyer that drafted the submissions which might indicate that the First Appellant instructed that lawyer to include the Religious Apathy Claim in the submissions, but the lawyer failed or inadvertently omitted to do so.
59 In short, before the Authority, the First Appellant's legal representatives filed submissions and at no point did those submissions purport to pursue the Religious Apathy Claim or complain about the Delegate's failure to consider the Religious Apathy Claim.
60 For the reasons given, the First Appellant abandoned the Religious Apathy Claim before the Delegate and that position of abandonment was maintained before the Authority. Put another way, the Religious Apathy Claim was not material that was put before the Delegate or the Authority.