Ground 1 - appellant's religious freedom
33 By ground one, the appellant contends that the primary judge did not consider that the delegate and the Tribunal had not considered all the relevant circumstances and background of the PRC's tightening of national policy against religion and how it would affect the appellant's freedom of religion.
34 Although ground one is framed to impugn the primary judge's reasons, the substantive issue to which it is directed was not raised in the court below. Rather, by review ground eight in the court below, the appellant complained that the Tribunal failed to consider that his parents were Christians and would face religious persecution. Review ground eight was as follows (as written):
Lastly but not the least, the Tribunal member did not consider that my husband and I are Christians. If we go back to China, we will face serious religious persecution. We will not have freedom of religion. Triggered by our breach of the Family Planning Laws and being not able to repay the fines, we have a greater chance of being arrested and detention because of our religious belief.
35 The primary judge cannot be said to have erred in failing to consider an argument in respect of the appellant's own religious freedoms based on an asserted tightening of the PRC national policy against religion which was not put. As a new contention, leave is required to advance this ground for the first time on appeal. In the circumstances of the present appeal, and in light of the fact that the appellant is a minor and not legally represented, the Minister acknowledged that this was a technical point and adopted the pragmatic course of addressing the ground on its merits, even though leave had not been sought to raise the contention for the first time on appeal.
36 In support of the ground one, the appellant's mother made an emotional appeal advocating on behalf of her son and asked that the Court look at the matter from the perspective of the appellant as a child born in Australia and who has lived in Australia for 10 years. The appellant's mother said that she relied on everything that she had previously said before the delegate and the Tribunal. She reiterated arguments that she said she had advanced at earlier stages in the proceedings in respect of which there was no relevant ground of appeal. The transcript of the proceedings before the Tribunal and the primary judge were not included in the material on the appeal. The material in the Appeal Book as to the arguments put by the appellant was therefore confined to the observations made in the reasons for decision of the delegate, the Tribunal and the primary judge, respectively.
37 In addition, the appellant's mother submitted on behalf of her son that if he went back to the PRC, then "due to tightening religious policy, he will lose his religion". As mentioned, that last submission was not made before the primary judge. Before the Tribunal, the appellant relied on a statutory declaration of his mother in which she said:
"…the suppression of religious freedom in China has become more tightened nowadays as we have heard the evidence from other people in China and the elders of our church.
If we do not attend the registered church in China, we will be subjected to interferences, raids, arrest and detention by the Chinese authorities at any time when they think it is necessary.
My husband and I do not want to lose our freedom of religion. More than that, we do not want our child to lose freedom of religion. We want to keep our children to grow in the true love of God. We want our children to get close to God. We do not want to live in fear and we do not want to worship in fear.
Therefore, we hope to be granted protection visa by the Australian Government so that we can continue to live and worship here without fear."
38 Without any criticism of her, it must be observed that the appellant's mother advanced submissions that were in substance directed to merits review and did not address herself to demonstrating error on the part of the primary judge, or the Tribunal. The Minister submitted, and I accept, that the opportunity for merits review was before the Tribunal and the appeal is not the occasion to consider the merits of the appellant's visa application.
39 The Minister did not take any point in relation to specific prejudice, relying on systemic prejudice of the kind identified in TGWR v Minister for Immigration, Citizenship, Migrant Services and Multicultural Affairs [2021] FCAFC 200 at [22] to [23], and submitted that leave should be refused because the ground is devoid of merit and therefore should not be permitted to be advanced for the first time on appeal. The Minister submitted that the contention fails at a factual level because the Tribunal's reasons reveal that the Tribunal plainly did consider the appellant's claims regarding religion in the terms in which they were put to the Tribunal.
40 On a fair reading of the Tribunal's reasons, it is clear that the Tribunal considered the material that it had in relation to the PRC policy which the appellant described as being a policy "against religion" and also considered how any such policy could or would affect the appellant's "freedom of religion", not just the religious freedom of his parents: T [36] to [42], summarised at paragraphs [18] to [19] above. The Tribunal noted that it put the relevant country information on the issue to the appellant's mother (at T [39] footnotes omitted):
The Tribunal put to [ALF] that country information indicated that there would be no issue with practising as a Christian in China, as there were millions of Christian worshippers in that country. The Tribunal noted that the Chinese Constitution stated that citizens enjoy freedom or religious belief and that no state organ, public organisation or individuals may compel citizens to believe in, or not believe in, any religion. The Tribunal noted that discrimination on the basis of religion is prohibited by law, and that, particular to the Fujian Province, the Chinese Communist Party is largely indifferent to religious practice at an individual level. [ALF] told the Tribunal that these policies are different from what actually happens on the ground, but that observation is not based on any experienced harm, but rather speculation that is not supported by the country information.
41 The Tribunal found that there was no country information to suggest that in the PRC children of Christians are at risk of any harm due to their parents' practice of Christianity and, accordingly, the Tribunal was satisfied that if returned to the PRC the appellant would be able to attend unregistered house churches with his family as part of the family's practice of Christianity in accordance with his parents' desire that he do so: T [42]. Those findings were open to the Tribunal. Further, as the primary judge held at PJ [44] to [47], the choice and assessment of country information was a matter for the Tribunal: NAHI at [13]. No error has been established on the part of the primary judge, or the Tribunal, in preferring the country information to the views of the appellant's mother in relation to national policies in the PRC in respect of religion. The Tribunal put forward a reasoned and rational basis for so doing. Accordingly, ground one must be dismissed.