393 A determination of the membership of the Association and of who may be eligible for membership is complicated by the absence of documentation created at the relevant time. In particular, the Association never kept an up to date list of members. However, on one interpretation, the red banner and the marble plaque are membership lists, valid as to the date on which they were created. Tiao produced a document he referred to as the 'baptismal register'. The document is headed 'Baptised List'. This is not a document which has been kept since the Association became incorporated. It would appear from the evidence that this list was created after the 8 February 2005 meeting at which the applications of the members included in the list were accepted. Curiously, the list does not include the place of baptism, although the application forms themselves contain that information in Chinese. The list does identify the name of the master who carried out the baptism. The Baptised List contains the names of a greater number of people than 38 and against a number of names is written 'no application form'. Even excluding those persons who did not submit an application form, and those under 18 years of age, there are still more than 38 people on the list. Tiao maintained that, based on the Baptised List, of the list of contributors on the plaque, only nine were baptised at the temple. The list of nine members baptised at the temple whose names also appear on the plaque includes Tiao and Hui Ping Wang. Consequently, only seven are members other than foundation members. Because of my views on Tiao's credibility and because the Baptised List was not a record of the Association, kept and updated at all relevant times, I am not prepared to accept Tiao's evidence that so few contributors meet the requirements for membership. Further, although at times Tiao referred to baptism at the Association he also referred to baptism at the centre. Consequently, it is unclear whether the membership list includes those contributors who were baptised at the temple at Master Wang's house or at any other place used by the Association prior to the completion of the temple. As I have noted, Mr Hsu's name does not appear on Tiao's list of contributors who are also members, even though he was baptised at the home of Master Wang. Further, one of the witnesses called by the plaintiff indicated that he had been baptised by an IKTA master at Lai's house before the temple was built. The status of any such temple was never addressed in evidence. Despite Tiao's position that seven of those persons included on the marble plaque were members, they were not included in the list of members given notice of the members' meeting called by Tiao after January 2005.