The Tribunal's findings
3 The Tribunal found that the appellant is a national of Pakistan and assessed his claims against Pakistan.
4 The Tribunal accepted that the appellant was born in Peshawar, Pakistan in April 1977, that his father passed away in 1978 and that his older brother, two sisters and mother remained in Pakistan.
5 As I have indicated, the appellant claimed to be a Shia Muslim coming from a prominent family in Peshawar who had been long associated with the TNFJ. The appellant claimed that he was personally involved with the TNFJ since about 2003, as a supporter, media worker and translator. He claimed that shortly after his arrival in Australia, his uncle was shot and killed in Peshawar by the Taliban and that the Taliban subsequently threatened his immediate family members with death because they were "American spies". The appellant said that he feared being persecuted in Pakistan by the Taliban and other Sunni extremist groups because he is a Shia Muslim and because of his membership of his family and his and their association and involvement with the TNFJ. He also claimed to fear being persecuted by the Federal Investigation Agency (FIA) who suspected him of involvement in people smuggling.
6 For a number of reasons, which are set out below, the Tribunal had serious concerns about the reliability of the appellant's evidence in support of his claims and did not find him to be a reliable or credible witness, which caused it to have little confidence in accepting his claims, despite the existence of a number of pieces of corroborative evidence that, on their face, supported his claims.
7 Following the hearing in the Tribunal, the Tribunal invited the appellant, in accordance with s 424A, to comment on and respond to the inconsistencies between his initial written and oral evidence and the information given by the United Kingdom authorities. The Tribunal said it had carefully considered his comments and explanations for why he knowingly gave and maintained false evidence.
8 The Tribunal said, at [86], that the appellant provided inconsistent and confused evidence about his claims that his uncle was shot by the Taliban and that the Taliban delivered a letter to his family after his uncle's funeral, causing his family to flee Peshawar.
9 Having reviewed various other matters which the Tribunal said undermined the appellant's credibility and caused it to have further concerns about the degree of confidence it could have in accepting his evidence as reliable, the Tribunal said, at [100]:
Accordingly, on the evidence before it, the Tribunal does not accept any of the applicant's evidence that he or the other members of his family were members or supporters of the TNFJ or the UWF, or that he or they were associated or involved with, or worked for, the TNFJ or the UWF in Pakistan or the UK or Australia, or that he has ever engaged in any public activities in support of the TNFJ or any other religious or political group or organisation in Pakistan or the UK or Australia, as claimed, or that he is, was or ever has been, a 'vocal' or 'activist' Shi'a, as he described himself. Nor does it accept, on the evidence before it, that the applicant or any member of his family have a profile outside their local community in Peshawar. Nor does it accept, on the evidence before it, that the applicant's uncle was the person referred to as Mazhar Hussain who was shot and killed in Peshawar on or about 31 July 2013, or that the applicant or any member of his family has been mistreated, threatened, attacked, killed or harmed in anyway, or subjected to extortion, blackmail or intimidation, for reasons of his or their religious beliefs, practice or identity, or their reputation and standing in the community as wealthy landowners, by the Taliban or any other extremist group or person. For all of the above reasons, on the evidence before it, the Tribunal does not accept that the applicant or his family have ever come to the adverse attention of the Taliban or any other Sunni extremist group, or that they ever received a warning in person or by 'night letter' or note from the Taliban or other Sunni extremist group in Pakistan. Nor does it accept that his family members have been forced to, or have left, their home in Peshawar for the reasons claimed, or that they have been moving 'from place to place'.
10 The Tribunal said, at [101], that in making those findings, it had considered the numerous pieces of documentary evidence provided by the appellant to support various aspects of his claim. However, none of the documents he submitted, which were all copies, provided an independent source of verification for the particular claims the appellant made and, ultimately, the Tribunal's assessment of the veracity of each document depended on its assessment of his reliability as a witness, particularly as the independent information referred to in the delegate's decision and by DFAT indicated that document fraud is rife and prevalent in Pakistan.
11 At [109], the Tribunal did not accept that the appellant was a member of any of the particular social groups including 'well-known and prominent Shi'a family in Peshawar with a long association with a Shi'a religious group, including the TNFJ or the UWF' or 'well-known and prominent Shi'a family in Peshawar' or 'wealthy Shi'as' or 'Shi'as in Pakistan who provide financial assistance to promote Shi'a activities' or 'people who have anti-Taliban political and religious views' or 'TNFJ members', and it did not accept that there was a real chance the appellant would suffer serious harm or a real risk that he would suffer significant harm for any of those reasons if he returned to Pakistan in the reasonably foreseeable future. The Tribunal rejected the majority of the claims made by the appellant and the only aspect of his claims that it did accept were that he is a Shia Muslim from Peshawar.
12 At [110], the Tribunal said that it did not accept that, in the event that the appellant returned to Pakistan, he would wish to engage in or with any religious or political group such as the TNFJ, or in any related or similar 'activist' or public activities, in the future. The Tribunal was prepared to accept that, in accordance with his faith, he would attend a Shia Mosque from time to time and participate in religious gatherings and processions which were held from time to time in association with Shia religious events and festivities. Outside those activities, the Tribunal did not accept that the appellant would have any other involvement or association with Shia religious events or activities.
13 Having considered advice from DFAT and country information, the Tribunal noted, at [116], that despite the decrease in the attacks on Shias in Pakistan since a peak period in 2010 and 2013, there have nevertheless continued to be large-scale targeted attacks against the Shia community in and around Peshawar in 2014 and 2015.
14 At [117], the Tribunal said that having accepted that the appellant would attend the mosque and would participate in public events such as the Ashura parade and other Muharram processions, the Tribunal was unable to dismiss as remote the chance that the appellant would be subjected to serious harm if he returned to his home area in Peshawar and practised his religion in accordance with his beliefs as a Shia Muslim. For those reasons, the Tribunal found that there was a small but nonetheless real chance the appellant would suffer serious harm by the Taliban or other Sunni extremists for reasons of his religious beliefs, identity and practice as a Shia Muslim.
15 The Tribunal then went on to consider state protection and accepted, at [119], that the state of Pakistan could not meet the level of protection which citizens were entitled to expect, as discussed in Minister for Immigration and Multicultural Affairs v Respondents S152/2003 [2004] HCA 18; 222 CLR 1.
16 At [120], the Tribunal found that the appellant's fears of being persecuted in his home area of Peshawar in the reasonably foreseeable future were well-founded.
17 The Tribunal then considered the question of relocation and used Hyderabad as a possible place of relocation, that being Pakistan's fifth largest city with a population of over 5 million people and one of the country's main commercial hubs. It offered a greater range of employment and housing opportunities than most cities and towns.
18 The applicant claimed that he would be at risk of persecution from Sunni extremists throughout Pakistan because of his religious beliefs, identity and practice as a Shia Muslim. He claimed that Shias were targeted and subject to persecution in all parts of the country.
19 At [127], the Tribunal accepted the evidence provided by the appellant showing some attacks against Shias in Pakistan as a whole, but said that the evidence indicated, and DFAT reported, that there were relatively few major sectarian attacks in recent years. The Tribunal noted the reported incidents against Shias in Hyderabad but said that those attacks appeared to have been mostly directed at clerics and leaders of mosques or Imam Bargahs and Shias with a profile in the community. The Tribunal repeated its findings that it did not accept that the appellant had engaged in activities that would cause him to be attributed with a profile associated with being a leader of a Shia community or as a Shia activist, or as a person who had a particular role or activity with a Shia Mosque or an Imam Bargah or any Shia religious or political group.
20 At [128], the Tribunal said it was satisfied that the chance that the appellant would suffer serious harm for reasons of his religious beliefs, identity and practice as a Shia Muslim, as a result of generalised sectarian violence or a specific attack in Hyderabad or some other place in the Sindh or the Punjab was remote. The Tribunal did not accept that there was a real chance that the appellant would suffer serious harm as a result of Sunni-Shia sectarian violence if he returned to Pakistan now or in the reasonably foreseeable future or that he would be subjected to serious harm for reasons of his Shia faith, including by attending a mosque or a religious event from time to time, or any associated or related reason. There was not a real chance, or an appreciable risk, the Tribunal said at [129] that the appellant would suffer serious harm in Hyderabad or some other place in the Sindh or the Punjab, for reasons of his Shia religious beliefs, practices or identity in the reasonably foreseeable future.
21 At [130] the Tribunal considered but did not accept what it described as the appellant's implied claim that he would be discriminated against in Hyderabad or some other place on the Sindh or Punjab because he is a Pashtun.
22 At [135] and following, the Tribunal addressed the question of whether relocation would be reasonable in the appellant's particular circumstances.
23 At [139], the Tribunal did not accept that the appellant's ethnicity as a Pashtun or his place or origin in the Khyber-Pakhtunkhwa would make it not reasonable for him to relocate to Hyderabad or some other city or town in the Sindh or the Punjab. The Tribunal considered the decision in Minister for Immigration and Border Protection v SZSCA [2014] HCA 45; 254 CLR 317 and said that it had taken into account that the appellant would not be able to return to his home area where his family was located; however, given all the factors it had set out, it did not consider that this would be unreasonable (or not reasonable) in his individual circumstances.
24 At [142], the Tribunal said that in the appellant's particular circumstances it would be reasonable for the appellant to relocate to Hyderabad or some other city or town in the Sindh or Punjab if he returned to Pakistan. The particular circumstances the Tribunal referred to were that the appellant was a Pashtun Shia Muslim who can speak Urdu, Pashto, English and Hindi, who is highly educated and has a range of work experience, who has been able to adapt to life in foreign countries such as Australia and the United Kingdom and who comes from a relatively wealthy family who are supportive of him and his situation.
25 Turning to the question of complementary protection, at [147]-[151], the Tribunal found that there were no substantial grounds for believing that, as a necessary and foreseeable consequence of him being removed from Australia to Pakistan, there was a real risk that he would suffer significant harm. The Tribunal noted the terms of s 36(2B)(a) of the Migration Act 1958 (Cth).