Tribunal decision
12 The Tribunal summarised BEQ19's claims at D[13] as follows:
• He is a Pakistani national who is a Shia Muslim, born [date redacted] in Gujrat city, Punjab province in Pakistan. He lived with his parents and brother and sister.
• He obtained a Diploma of [redacted] in Pakistan in [date redacted]. He worked as [redacted] for a year, then went to work in his father's businesses, [redacted].
• [He] claimed that his mother was well known as a teacher of the Shia religion to local children in the front room of their home for about an hour each day apart from Sunday, and that she also taught at religious functions in the community hall, held during the month of Moharram each year. He stated that his mother has never been threatened as he believes the militant group do not harass women.
• [He] claimed that his brother was involved in helping community leaders during functions in Moharram.
• [He] claimed that was threatened and/or attacked by Sunni groups on two occasions because he was Shia which is the reason why he left Pakistan for Australia.
• The first incident happened in about October 2013 [(October incident)]. He and his brother were on the street in front of the main mosque in [home area redacted]. It was sunset but still light. Three young men about 24 years old on a motor bike stopped in front of them. The men did not address the brothers by name but did threaten them, telling them to stop what they were doing to do with religion else the men would kill [BEQ19] and his brother. They had an angry confrontation, then the men left.
• [He] said that he had not seen these men before. They went away, he was frightened and went home and told his father about the incident.
• [His] father told him he had received verbal threats from members of a militant religious group Sipah e Sahaba that they would kill his sons because they were members of the Shia community.
• [His] father told him that three military people from that group went to his shop recently [that is, two weeks before the incident: see D[32]] but he did not report it to the police as he was too frightened. He did not tell [BEQ19] or his brother about what had happened as he did not want to worry them. They were confused and did not go to the police as they did not think the police would do much.
• Other Shia Muslims in their town have been killed. In 2013 a well-known professor at the University of Gujrat, [name redacted], was shot and killed. [Identifying comment redacted] A man called [name redacted] was also shot and killed. As far as [he] knows, no-one was ever arrested for these killings.
• On 20 November 2013, at about 7 pm, he and his brother and a third man, [name redacted] were walking down the main street close to the Imam Bargah where the Shia pray. This was the main mosque referred to earlier. Six men on three motorbikes came past and called out [BEQ19's] name. He did not know how they knew his name but maybe he was the one who was most vocal at the confrontation in October 2013. It was dark but there were street lights and he could see them. Three of the men got off the motorbikes and [BEQ19] recognised them as the men who had previously threatened him and his brother. Two of [the] men had big guns and one of them had a small gun. They said that they were going to teach [BEQ19] and his brother a lesson, and fired two or three shots at them. [BEQ19], his brother and [the third man] ran and hid behind a wall at the mosque. The shots missed them but they were frightened [(November incident)].
• [He] went home and told his father, and they went to the police station where his father made a report. He did not know where [the third man] went. [BEQ19] did not know the men personally although he recognised two from before. He gave a description of the men to the police who said that they knew who these men were, and they were wanted by the police. The police said they would look for the men but did not find them. He did not see these men again.
• The police report stated that [BEQ19's] father was with the brothers when they were shot at but that was not the case; he went to the police station with them.
• He believes he was targeted because of his family's involvement in the Shia Muslim religion especially because of his mother's teaching and his brother's involvement in religious teachings and prayer. He believes that his father was not targeted because Sipah target younger males rather than the older generation.
• [His] father was worried because of the shooting and said the brothers had to leave Pakistan. He made arrangements for the brother to go to Libya. [BEQ19] was sent to hide at his uncle's house because it was too dangerous for him to go out onto the streets, as his was the name that the men called out. His uncle's home was about four kilometres from [BEQ19's] family home and he stayed there until he left Pakistan for Australia. When he was at his uncle's house, he never left it and did nothing.
• Arrangements were made for him to come to Australia to study and he had always wanted to pursue further studies in [redacted].
• His mother is not teaching anymore because of the incident. His brother is not doing the religious studies in Libya.
• [He] fears going back to Pakistan as he fears he will be killed there. He cannot live anywhere else in Pakistan as Shias are treated the same everywhere and the militants will know where he is because of the family's involvement in the religion.
• He will have no freedom as he will be unable to practise his religion.
• It is hard to find work in Pakistan, even for a person with a diploma in [redacted]. If he goes to another area in Pakistan, he will have nowhere to live and no support from his family. He will be at risk of harm.
13 At the Tribunal hearing, BEQ19 expanded on some of the claims set out at [12] above. The Tribunal considered and commented on that evidence at D[17]-[52]. BEQ19 also raised further claims that, while he has been in Australia, his family's house had recently been pelted with stones, and his parents continue to receive threating telephone calls (ongoing threat claims).
14 The Tribunal remarked that most of the evidence BEQ19 gave at the hearing was consistent with the statutory declaration he provided when he first lodged his protection visa application and with what he said at the delegate's interview (at D[53]) although it had doubts about the credibility of events BEQ19 claimed to have happened more recently (that is, the ongoing threat claims) (at D[18]). The Tribunal found (at D[57]) that the ongoing threat claims were fabricated to strengthen his protection claim. That finding was not the subject of the application to the FCCA, nor is it the subject of the ground of appeal before this Court.
15 At D[58], the Tribunal stated that it was not satisfied that there was any credible evidence of any group or person having an ongoing interest in BEQ19 in the sense of wanting to do him harm.
16 BEQ19 gave evidence that his mother, father and sister were supported by funds sent to Pakistan by BEQ19 and his brother from their earnings: see D[59]. The Tribunal observed (at D[60]) that, because BEQ19's father had sold his business to send his sons overseas and now relies on them to support him and BEQ19's mother and sister, that was a strong motivation for BEQ19 to want to remain in Australia.
17 At D[61], the Tribunal accepted that the October and November incidents (together the 2013 incidents) occurred as BEQ19 said, but it did not accept that he would face a real chance of serious harm or a real risk of significant harm if he were to return to his home area in Pakistan in the foreseeable future as the 2013 incidents occurred "over five years ago and the security situation in Pakistan has improved significantly since that time". The Tribunal accepted (at D[62]) that, by virtue of his mother's and brother's activities, BEQ19 may have had a particular profile in 2013 that was higher when compared with other Shia who were not involved in, for example, teaching in the community, as BEQ19's mother used to do. However, the Tribunal found that:
(a) While BEQ19 may have had a raised profile compared to others in 2013, it did not accept that it could have been characterised as being a high profile; and
(b) It did not accept that BEQ19 currently has a profile that sets him apart from other Shia in the community because his brother is no longer in Pakistan, his mother no longer teaches, and over five years had elapsed since the 2013 incidents took place.
18 From D[63]-[87], the Tribunal set out its findings in relation to risk of harm to BEQ19 as a Shia in Pakistan. At D[63]-[64], the Tribunal summarised BEQ19's claims in that regard:
63. The applicant claimed he would not be able to practice his faith in Pakistan. The Tribunal rejects this claim as it is not supported by country information, as discussed below.
64. The applicant said that 70,000 Shia have been targeted by terrorists all over Pakistan, that Shia Muslims were targeted all over Pakistan, that the authorities cannot provide security, and kidnappings still happen in Pakistan.
19 At D[65]-[75], the Tribunal set out the following observations on the country information before it (citations omitted):
65. In its country information report, DFAT assessed the situation for Shia Muslims in Pakistan as follows. The Shia population is spread throughout Pakistan. Most Pakistani Shias are not physically or linguistically distinguishable from Sunnis. Shia mosques are distinguishable from Sunni mosques. Shias in Pakistan are most prominent during Shia religious events and pilgrimages to Iraq and Iran which includes the Ashura festival, during which Shia men and women parade through the streets. The Shia population in Pakistan is at its most vulnerable during large gatherings such as the Ashura procession.
66. DFAT recorded (at 3.96) that it has no evidence of systemic discrimination against Shias in Pakistan in gaining employment in the public service, police, military or the private sector. It noted that some Shia perceive discrimination against Shia gaining roles at higher levels of some organisations. Overall, DFAT assessed that Shia who are not Hazara or Turi do not generally face discrimination based on their religious affiliation when seeking employment. It noted that low-level anti-Shia discrimination does occur at the community level, and can manifest in violence or damage to property.
67. DFAT assessed that Shias, like people from other religions and sects, continue to face sectarian violence in Pakistan although it has declined in recent years. Information about militant groups and attacks on Shia Muslims are addressed in the DFAT report:
3.99 Sectarian violence in Pakistan has historically targeted individuals, places of worship, shrines and religious schools, however Shi'a traditionally represented a higher proportion of the casualties (see Security Situation). Shi'a continue to face a threat from anti-Shi'a militant groups, including LeJ, Sipah-e-Sahaba Pakistan (SSP), also known as Ahl-e-Sunnat-Wal-Jamaat (ASWJ), LeJ al-Alami, and other factions of the TTP. The LeJ's objective is to establish an Islamist Sunni state in Pakistan and seeks to have Shi'a declared 'non-believers' or apostates, and to eliminate other religious groups such as Jews, Christians and Hindus.
3.100 The LeJ (see Armed Groups) has claimed several attacks on Shi'a in recent years, particularly Hazaras in Quetta (see Hazaras) and other Shi'a groups in the former FATA [Federally Administered Tribal Areas] and Karachi. In an open letter released in June 2011, LeJ leaders declared their intention to 'abolish the impure sect' of 'Shi'a and Hazara Shi'a'. According to the SATP, 114 Shi'as were killed and 308 injured across 10 attacks in 2017. The SATP reports a further five attacks between 1 January and 17 June 2018 killed seven and injured four people. LeJ and LeJ al-Alami, in conjunction with the ISIL, claimed responsibility for many of the attacks.
3.101 Travel in parts of Pakistan is dangerous for all travellers, regardless of sectarian, religious or ethnic affiliations. Shi'a are most vulnerable during large gatherings, such as Ashura processions. Heightened state protection measures during these events partly mitigate the threats associated with this greater exposure. Travellers in remote areas of Pakistan, notably Balochistan, Khyber Pakhtunkhwa and districts in the former FATA, are also at greater risk of criminal or militant violence due to their isolation and the limited presence of security forces. Many roads fit this profile.
3.102 Shi'a in Pakistan often travel to Iran and Iraq for religious pilgrimage. Militant groups have historically targeted routes used by Shi'a pilgrims, particularly through Balochistan. In 2014, militants attacked a bus on the Quetta-Taftan highway in Mastung District, Balochistan, killing at least 29 Shi'a pilgrims and injuring 35. Militants identify Shi'a by Shi'a names displayed on CNICs, or flagellation marks from Ashura ceremonies. Hazara Shi'a are more readily identifiable due to their distinctive physical appearance (see Hazaras). Shi'a pilgrims can travel by air rather than by road, but many cannot afford to do so.
3.103 DFAT understands that the Pakistani military provides escort services for Shi'a pilgrims to protect them from attacks, significantly mitigating the risk of violence. Military escorts can be infrequent. DFAT assesses that Shi'a pilgrims travelling by road to Iran through Balochistan without military escort face a moderate risk of violence from sectarian militants.
68. At 3.104, DFAT assessed that overall, most Shia in Pakistan face a low risk of sectarian violence and the risk can vary depending on geographic location and for members of specific groups, such as Hazaras and Turis. The applicant is not of these ethnicities. DFAT also assessed that high-profile Shia face a moderate risk of violence, as they are more likely to be targeted. The Tribunal has already found that the applicant does not have a high profile or, indeed, a profile higher than other Shia Muslims in his community.
69. At 2.69, in the section on the security situation in Pakistan, DFAT observed that while security attacks can occur anywhere in Pakistan, the security situation varies across the country. The applicant's home is in the Punjab, where just over half the population of Pakistan, or approximately 110 million people, live (at 2.8). In 2018, the Khyber Pakhtunkhwa region reported the highest number of terrorist attacks - 125 attacks killing 196 people - and Balochistan reported the second highest at 115 attacks but the highest death toll at 354. The Punjab recorded 4 attacks killing 20 people in 2018 which was the highest decrease of all the provinces in attacks compared with 2017; a drop of 71%. In the Tribunal's view, this suggests the Punjab is safer than other areas of Pakistan.
70. At 3.106, the DFAT report discussed anti-Shia violence in the Punjab. It stated that sectarian tensions and violence are more prevalent in the south, and in parts of Gujranwala, Sialkot and Rawalpindi. Conservative madrassas and militant groups are more prominent in the southern part of the Punjab and the Sunni and Shia communities tend to be more segregated. Shias live throughout the Punjab, including Lahore. The Sunni and Shia communities in the cities are much more integrated. The largest sectarian attack in the Punjab in 2016 targeted Christians.
71. The DFAT report states (also at 3.106), while violence can occur in any part of Punjab province, DFAT assessed that Shias in Lahore and Islamabad face a low risk of sectarian violence. This was the same assessment made in previous DFAT report dated 1 September 2017. The more recent one, dated 20 February 2019, had not been published and therefore was not available at the time of the hearing.
72. A media report from 7 January 2019 stated that in 2018 there were 262 terror attacks which killed 595 people in Pakistan. Most of the attacks were targeted at security and law enforcement agencies. The deadliest attacks took place in the run-up to the July 2018 general elections. Compared to 2017, terrorist attacks were down 29% and fatalities from terrorist attacks were down 27%. The report cites different reasons for the terror attacks.
73. Another recent report dated 31 December 2018 stated that police foiled a major terrorist attack on 30 December 2018 planned in Karachi amid heightened security measures for New Year's celebrations, and one police officer was killed in [an] incident in Islamabad.
74. A further article referred to the security situation in Karachi. There were 34 bomb blasts in 2014, and none in 2017. Until 17 November 2018, it seemed that there might be no terror incidents in Karachi in 2018. This attack was followed by two more major terrorist attacks, one against the Chinese Consulate General on 23 November 2018 and a car blast in the Defence Housing Authority in the early hours of 4 December 2018. According to the article, separatist groups rather than religious militants were behind at least one of the incidents and the perpetrators of the others had not been identified at the time of writing.
75. The Center for Research and Security Studies, a think tank based in Islamabad, reported on 1 January 2019 that militancy and terrorism are on a continuous decline in settled areas of Pakistan, with 2018 being generally more peaceful than 2017. The report recorded that there were 2,333 fatalities in 2018 which dropped to 1,133 in 2018, with the greatest decline in such incidents observed in the Punjab, with a 69% drop in fatalities from 2017 to 2018. (As noted earlier, DFAT reported a 71% drop in attacks year to year, whereas the 69% drop refers to fatalities.)
20 At D[76]-[79], the Tribunal set out BEQ19's response to this country information reiterating his concern that nowhere in Pakistan is safe for Shia (footnotes omitted):
76. The applicant said that in other parts of Pakistan, where the Shia faith is followed, people are killed and people still do not have freedom. He said that groups such as Sipah e Sahaba are linked with political parties and it is not hard for them to target Shia anywhere in Pakistan.
77. In response to the statement in the DFAT report of 1 September 2017 that Lahore and Islamabad are the safest places in Pakistan for Shias, the applicant said that attacks against Shias are still happening and terrorist groups are mixed in with civilians. He asked rhetorically, how anyone could guarantee they are living there safely.
78. The applicant said that there are operations conducted by the Pakistan national army against groups including the Taliban, Sipah and Lashkar-e Jhangvi. He said that when Pakistan's army was about to come to the Punjab, certain political parties in his area supported the terrorist groups and did not let this operation take place. He said all the terrorist groups get support from people in the Punjab area. The Tribunal was unable to find any country information that supported this view; that is, that all terrorist groups get support from people in the Punjab area. To the contrary, in June 2016 the Chief Minister of Punjab, Shehbaz Sharif, said that Pakistan Army had broken the backbone of terrorists through the operation Zarb-e-Azb. On the evidence before it, the Tribunal does not accept that terrorist groups get support from people in the Punjab area such that Pakistan's army was prevented from undertaking Zarb-e-Azb in the Punjab.
79. About being safe in other parts of Pakistan, the applicant said this is something that is not guaranteed for Shia groups; they have been killed before. He said the terrorist groups are still active and no one can guarantee safety for the Shia groups.
21 The Tribunal then set out (at D[80]) the following observations derived from of the UK Home Office's "Country Policy and Information Note: Pakistan: Shia Muslims" report, relevantly, in relation to Shia who are not Hazara:
• The state religion is Islam and Shia Muslims are freely permitted to practice their faith. Shias are well represented in government and other public service sectors.
• In general, a Shia Muslim is not likely to face a real risk of persecution and/or serious harm from state actors. If discrimination does occur, it is not likely to be sufficiently serious by its nature and repetition to amount to a real risk of persecution and/or serious harm.
• Shia Muslims are regarded as apostates or heretics by some extremist Sunni groups and individuals. As a result, some face hostility and security threats from extremist groups, including the Pakistani Taliban, Lashkar-e-Jhangvi (LeJ) and LeJ's al-Alami faction.
• The majority of targeted attacks, which usually take the form of bomb attacks at Shia dominated events and venues, occurred in the tribal regions (Federally Administered Tribal Areas and Khyber Pakhtunkhwa) and Quetta, Balochistan. Reported numbers of those killed by armed groups in 2017 varied enormously, ranging from 68 to 166. This is in the context of a Shia population of between 20 and 50 million.
• Targeted attacks by armed groups continue and Shia traditionally represent a higher proportion of casualties from sectarian violence. However, overall sectarian violence against Shias has declined since 2013. In general, a Shia Muslim is not likely to face a real risk of persecution and/or serious harm from non-state actors, though the risk may vary depending on location.
• Although there continued to be targeted attacks in Shia dominated areas, these are infrequent and do not generally amount to substantial grounds for considering there is a real risk of persecution and/or serious harm. However, decision makers must consider whether there are particular factors relevant to the person which might increase the likelihood of them facing a real risk of persecution or serious harm. Each case must be considered on its facts, with the onus on the person to demonstrate that they face a particular risk.
• The government has taken steps to limit the capability of terrorist groups that target the general public as well as Shia Muslims specifically. Federal and provincial governments have provided security during Shia religious commemorations and for Shia pilgrims travelling to and from Iran although Shia organisations reported that security was inadequate and that there are sometimes significant gaps between military escorts.
• In general, the state appears both willing and able to offer effective protection to Shia Muslims, but it should be noted that state protection does not need to eliminate the risk of discrimination and violence. A person's reluctance to seek protection does not necessarily mean that effective protection is not available.
22 At D[81], the Tribunal stated its view that BEQ19's statements at the hearing about the security situation in Pakistan were out of date and did not take account of improvements in recent years so that they did not reflect the current situation. It restated that it did not accept that BEQ19 or his family have a profile that creates a real chance of serious harm or a real risk of significant harm for him should he return to Pakistan, more than four and a half years after he left the country.
23 At D[82]-[84], the Tribunal considered the claim that if BEQ19 returned to Pakistan he would not be able to find work, and if he went to another part of Pakistan, he would have nowhere to live and would get no support from his family. Those matters were not the subject of the application for review or this appeal.
24 The Tribunal then said the following at D[85]-[87]:
85. The applicant said that the area in which his family lived was an area with a majority Sunni population. According to his statutory declaration, his family live in [home area redacted]. Based on maps, it is about [redacted] from the centre of Gujrat. The Tribunal was unable to locate statistics specific to [home area] about the proportion of Shia Muslims who live there. However as Shia Muslims are in the minority compared to Sunni Muslims when considering Pakistan as a whole, the Tribunal accepts that they are also in the minority compared to Sunni Muslims in [home area redacted]. The DFAT report at 3.106 (see paragraph 70 above) identifies areas in the Punjab where sectarian tensions and violence are more prevalent, and where conservative madrassas and militant groups are more prominent. None of these areas include or border [home area redacted]. On the evidence before it, including the country information, the Tribunal does not accept that the applicant has a well-founded fear of being persecuted because of his Shia faith.
86. As observed by the UK Home Office report referred to above, Shia Muslims are freely permitted to practise their faith, and Federal and provincial governments have provided security to Shia Muslims during Shia religious commemorations. The Tribunal finds therefore that if returned to Pakistan, the applicant would be able to practice his faith without facing a real chance of serious harm or a real risk of significant harm.
87. The Tribunal does not accept on the evidence that there are substantial grounds for believing that as a necessary and foreseeable consequence of the applicant being removed from Australia to Pakistan, that there is a real risk he will suffer significant harm. The Tribunal is satisfied that the applicant will be able to subsist as his immediate family continue to live in [home area redacted] and they would support him and that he will be able to find employment in due course.
25 On the basis of its findings, the Tribunal goes on to conclude at D[88]-[89] that it was not satisfied that BEQ19 is a person in respect of whom Australia has protection obligations under either s 36(2)(a) or (aa) of the Migration Act. The Tribunal therefore affirmed the decision not to grant BEQ19 a protection visa: D[91].