The material concerning non-refoulement that was before the Tribunal
5 The applicant was born in Vietnam in 1970. He lived there with certain members of his family until sometime between 1983 and 1985, at which time he moved to Cambodia with his mother to search for other members of his family who had apparently gone missing. They left Cambodia in 1987 and travelled to a refugee camp in Thailand. In 1990, the applicant and his mother were granted a 'Refugee Camp Clearance Visa BF-K4B' and arrived in Australia that year. The applicant was eventually granted a 'Class BF Transitional (Permanent)' visa, which is the visa that was cancelled because the applicant did not pass the character test, being the subject of the present application for judicial review.
6 In the reasons of the delegate for refusing to revoke the cancellation of the applicant's visa, the delegate said that the applicant made claims that may give rise to international non-refoulement obligations. The delegate recorded the applicant's expression of fear for his life in Vietnam because he left that country as a refugee, and that the applicant had said that he had opposed the Communist rulers of that country, and he was 'afraid to even think of their reaction' if he was to be returned to that country. This was an accurate statement of the claims made in the personal circumstances form which the applicant had provided in response to the cancellation of his visa, and that form contained no further detail on the claims.
7 The delegate decided that it was unnecessary to determine whether non-refoulement obligations were owed because the applicant was able to apply for a protection visa and non-refoulement obligations would be considered then. But the delegate also considered the claims of harm 'outside the concept of non-refoulement and the international obligations framework' and accepted that regardless of whether the applicant's claims engaged non-refoulement obligations, he would 'face hardship arising partly from his fears of political persecution were he to return to Vietnam'. The delegate did not refer to this consideration at the end of the reasons when weighing up the various relevant considerations as to whether the cancellation of the visa should be revoked, except (possibly) by way of a general reference to 'impediments he will face on removal to Vietnam'.
8 There was also a statement to the Tribunal provided by the applicant's mother, in which she said that her husband, the applicant's father, and the applicant's eldest brother were killed some time in 1975. The applicant had also sent a letter to the Department of Immigration and Border Protection which referred to his father and two brothers having gone missing during the Vietnam War. These claims were also mentioned in an earlier decision of the Tribunal from 2000 revoking a deportation order which had been made in relation to the applicant.
9 However according to his mother's statement, his father and eldest brother were killed by the Pol Pot regime in Cambodia. As to the applicant's other brother, his mother says that the rest of the family lost contact with him after he married and lived in Cambodia, and so have not known his whereabouts since 1975.
10 The applicant also submitted that there was some doubt about whether he was in fact a national of Vietnam or of Cambodia. This submission too relied on a comment in the reasons for the earlier decision of the Tribunal in 2000, in which it said that there was 'considerable doubt' about that question. The doubt may have arisen out of the fact that the applicant was born in Cambodia. However in the decision which is currently under review, the Tribunal found that both the applicant's parents were citizens of Vietnam and that he was a citizen of Vietnam. That was based on a copy of his birth certificate which was issued by that country and states his nationality as Vietnamese. It is not clear why the earlier Tribunal thought that there was considerable doubt about the matter. The applicant does not seek to impugn the finding that he is a citizen of Vietnam made by the later Tribunal.
11 The applicant also relied in this court on an assessment of non-refoulement obligations in relation to him which the Department of Immigration and Multicultural Affairs undertook in October of 2005. This referred to the possibility that the applicant's national identity would be perceived as ambiguous by Vietnamese authorities due to his residency in Cambodia and his long absence. However it then went on to say that if that were to happen, 'it appears that the Vietnamese government is generally positively disposed towards former residents and refugees of Vietnamese ethnicity, obtaining or regaining citizenship status under certain conditions'.
12 The non-refoulement assessment of 2005 referred to Vietnam's 'continuing poor human rights record', and quoted from a Human Rights Watch report which referred to severe repression of fundamental rights, particularly freedom of worship and freedom of opinion. The submission on behalf of the applicant said that this report noted that torture was used to stifle dissident voices (in fact, the report says that arbitrary detention was used for that purpose). The Human Rights Watch report also said that protesters had been subjected to imprisonment and torture. But it is not clear the extent to which the Department's assessment accepted the Human Rights Watch report; immediately after the quote, the assessor said 'However it does not appear that Vietnamese citizens are subjected to the widespread use of torture'.
13 In any event, there is no claim by the applicant that he is, or would be, a dissident or a protestor on return to Vietnam. The assessor concluded that 'there were no salient features of [the applicant's] claims, nor the information describing his spouse and family background, to indicate that he or his family are likely to be identified for particular adverse attention from authorities, provided that his actions remain lawful following his potential return'. That proviso appears to refer to the discussion immediately preceding that comment about illicit drug use by the applicant, rather than activities such as peaceful protest or stating political or religious views which would generally not be unlawful under regimes that are not repressive. The outcome of the assessment was that the applicant was not likely to be identified for adverse treatment that would violate his rights under the International Covenant on Civil and Political Rights [1980] ATS 23 if he were removed to Vietnam, nor had he made claims to that effect. The assessor considered that he would be likely to be able to enter Vietnam and resume Vietnamese citizenship 'as he is in principle a Vietnamese citizen'. According to the assessor:
[The applicant] has not claimed to have been tortured or ill-treated in Vietnam, nor claimed any particular association nor likely to be perceived as having such connections, with minority and dissident groups currently receiving the scrutiny of Vietnamese authorities. It appears that on these grounds, Australia may not be in breach of the non-refoulement obligations if [the applicant] is returned to Vietnam.
14 The Statement of Facts, Issues and Contentions (SFIC) filed on behalf of the applicant in the Tribunal in the proceeding now under review said that he 'may be owed non-refoulement obligations'. The SFIC said that he claimed to fear harm on the basis of his Christian faith and political opinion, although it did not cite any statement by the applicant himself to that effect. The SFIC referred to para 14.1 of Ministerial Direction No 79 - Visa refusal and cancellation under s 501 and revocation of a mandatory cancellation of a visa under s 501CA (Cth), which says that where the non-citizen can make a valid application for another visa, it is unnecessary to determine whether non-refoulement obligations are owed for the purposes of determining whether to revoke the cancellation of the non-citizen's previous visa. Paragraph 47 of the SFIC said that this had been thrown into doubt by the decision of this court in Omar v Minister for Home Affairs [2019] FCA 279 (Omar First Instance). At the time of the SFIC, and the time of the Tribunal's decision, an appeal from Omar First Instance had been heard but the Full Court had reserved its decision. The SFIC then said:
48. The upshot of the decision in Omar is that where a non-citizen claims to engage Australia's non-refoulement obligations, it is impermissible to hive off the consideration of those claims to a later decision-making process: [45]-[46].
49. Like in Omar, if [the applicant] is unsuccessful in his present application he can apply for a protection visa, but he will be in detention throughout that process.
50. This factor weighs in favour of revocation.
The SFIC also made claims under the heading of 'Extent of impediments if removed', but they concerned the applicant's health problems, age and job prospects, lack of familial, social and economic support and difficulties adjusting culturally. They did not raise any possibility of harm or persecution in a way that might raise, or be similar to, claims that engage non-refoulement obligations.
15 The applicant also relied on a Department of Foreign Affairs and Trade (DFAT) country information report on Vietnam dated 21 June 2017. This was said to indicate that there remain issues in the country with persecution in respect of both religion and political opinion. However the DFAT report makes it clear that while people who openly criticise the government are at high risk of attracting adverse interest from the authorities, the treatment they receive depends on their level of involvement. There was nothing before the Tribunal to suggest that the applicant, who left Vietnam in 1985 (or possibly 1983) at the approximate age of 14 (or possibly 12), had any intention of engaging in political activity in opposition to the government or its policies.
16 The applicant's SFIC claimed that that he was a Christian and that he feared persecution in Vietnam for that reason. The DFAT report said that both Roman Catholicism and Protestantism hold full government recognition and registration. In the case of Catholics, there are periodic incidents of harassment and intimidation of unregistered Catholic churches in remote areas, with more serious incidents of violence which appear to be related to other protesting or anti-government activities. In the case of Protestants, similarly, some face a moderate level of harassment in remote areas due to the authorities' reluctance to register certain churches. There was no indication in the materials that the applicant would be exposed to harassment of unregistered churches in remote areas and no suggestion that he would engage in anti-government activities.
17 There was, however, a letter to the Tribunal from a pastor of a church in Australia. The Tribunal made confidentiality orders to protect the identity of the pastor and his church, so I will refer to the author of the letter as the Pastor. The Pastor expressed the opinion that if the applicant were to be sent back to Vietnam, he would face persecution for being a Christian. The reasons the Pastor gave concern the inability of unregistered churches to meet openly and opposition they face from the government if they evangelise. He says that 'new believers are targeted for harsh persecution', albeit this is only in rural or tribal areas, and the life of Christians in the main cities was said to be easier. There was no material before the Tribunal suggesting that if the applicant were to return to Vietnam he would live in a rural or tribal area.
18 The applicant gave evidence at the Tribunal hearing. In examination in chief he claimed to fear for his life because 'the Vietnamese communists went to war in Cambodia and they killed a lot of people in Cambodia'. His counsel pointed out that that was a long time ago, and asked him 'If you returned tomorrow why would the communists be after you?' The applicant's response was recorded in the transcript as 'Because (indistinct) the communists and I left the country'. He then confirmed that this was the only reason he feared harm if he were to return to Vietnam.
19 Due to the gap in transcription, it is not clear what the reason was. But in cross-examination, the applicant confirmed that he had said that the only reason he feared returning to Vietnam was that it is a Communist-ruled country. He agreed that he was afraid that the communists will know that he was opposed to them. When it was put to him that he had been very young when he left Vietnam, and that the communists would not really know about him, he accepted this but said that he had left the country illegally. He also said he was concerned about how he would be treated in Vietnam given his criminal record in Australia. When it was put to him that country information indicates that Vietnam does not mistreat people who left the country illegally, other than subjecting them to a fine, his response indicated concern about how he was going to get a job in Vietnam.