CONSIDERATION
52 Ground 5, as the parties contend and I accept, reflects ground 1 of the judicial review application before the primary judge now under appeal. The question whether a jurisdictional error has been committed because of illogicality or, as expressed in ground 5, because it did not have a "sufficiently logical basis" reflects a number of decisions of the High Court concerning the nature of jurisdictional error by administrative decision-makers. Ultimately, these decisions may be seen to be organised, generally speaking, under the rubric of legal unreasonableness. In Minister for Immigration and Citizenship v Li (2013) 249 CLR 332; [2013] HCA 18, the plurality (Hayne, Kiefel and Bell JJ), at [76], said that the same reasoning set out in House v The King (1936) 55 CLR 499 at 505; [1936] HCA 40, to the effect that an appellate court may infer that in some way there has been a failure properly to exercise a judicial discretion if upon the facts the result is unreasonable or plainly unjust, might apply to the review of the exercise of a statutory discretion, where unreasonableness is an inference drawn from the facts and from the matters falling for consideration in the exercise of the statutory power. Their Honours added that even where some reasons have been provided, it may nevertheless not be possible for a court to comprehend how the decision was arrived at. Their Honours observed:
Unreasonableness is a conclusion which may be applied to a decision which lacks an evident and intelligible justification.
53 Another way of asking whether the exercise of a statutory discretion lacks an evident and intelligible justification is to ask whether it is illogical or irrational.
54 In Gupta v Minister for Immigration and Border Protection [2017] FCAFC 172, (special leave to appeal refused 15 February 2018) the Full Court (Gilmour, Logan and Mortimer JJ) recently observed, at [34]-[36]:
34. To discern irrationality or illogicality in the Tribunal's reasoning, more must be shown than simply the fact that the decision is one upon which reasonable minds may differ: SZOOR v Minister for Immigration and Citizenship [2012] FCAFC 58; (2012) 202 FCR 1 at [84]-[85] citing Minister for Immigration and Citizenship v SZMDS (2010) 240 CLR 611 at [131] per Crennan and Bell JJ. As Crennan and Bell JJ stated in SZMDS at [135]:
A decision might be said to be illogical or irrational if only one conclusion is open on the evidence, and the decision maker does not come to that conclusion, or if the decision to which the decision maker came was simply not open on the evidence or if there is no logical connection between the evidence and the inferences or conclusions drawn.
35. Moreover, illogicality must be shown to have affected the decision in question: SZOOR at [85].
36. As to unreasonableness, the applicable standard was summarised by the Full Court in Minister for Immigration and Border Protection v Singh [2014] FCAFC 1; (2014) 231 FCR 437 at [44] as follows:
In order to understand how the standard of legal unreasonableness is to be ascertained, it is important to see where the concept fits in terms of the court's supervisory powers over executive or administrative decision-making. In Li, the judgments identify two different contexts in which the concept is employed. Legal unreasonableness can be a conclusion reached by a supervising court after the identification of an underlying jurisdictional error in the decision-making process: 297 ALR 225; [2013] HCA 18 at [27]-[28] per French CJ, at [72] per Hayne, Kiefel and Bell JJ; cf Minister for Immigration and Citizenship v SZMDS (2010) 240 CLR 611; [2010] HCA 16 at [39] per Gummow A-CJ and Kiefel J. However, legal unreasonableness can also be outcome focused, without necessarily identifying another underlying jurisdictional error. The latter occurs in what French CJ (in Li 297 ALR 225; [2013] HCA 18 at [28]) calls 'an area of decisional freedom': it has the character of a choice that is arbitrary, capricious or without 'common sense'. See also the plurality at [66] referring to an area within which a decision-maker has a genuinely free discretion. The plurality in Li described this as an inference to be drawn because the court cannot identify how the decision was arrived at. In those circumstances, the exercise of power is seen by the supervising court as lacking 'an evident and intelligible justification'. Gageler J also uses language suggestive of review for legal unreasonableness being concerned with an examination by the supervising court of the outcome of the exercise of power (in Li 297 ALR 225 ; [2013] HCA 18 at [105]):
It is, of course, true that, as a measure in fact of time, space, quantity and conduct, reasonableness is a concept deeply rooted in the common law: and so, in such cases, is the power of a court to say whether a particular decision of that fact is or is not within the bounds of reason': Giris Pty Ltd v FCT (1969) 119 CLR 365 at 383-384; [1969] HCA 5. Review by a court of the reasonableness of a decision made by another repository of power 'is concerned mostly with the existence of justification, transparency and intelligibility within the decision-making process' but also with 'whether the decision falls within a range of possible, acceptable outcomes which are defensible in respect of the facts and law': Dunsmuir v New Brunswick [2008] 1 SCR 190 at 220-221 [47].
55 Another, more recent Full Court has also endorsed both the relevance in present circumstances of the decision of the High Court in Li, as well as the decisions of the Full Court in Gupta and in Minister for Immigration and Border Protection v Singh (2014) 231 FCR 437; [2014] FCAFC 1. See BTW17 v Minister for Immigration and Border Protection [2018] FCAFC 10 at [20] and [21].
56 In this case, the reasoning of the Tribunal by which it decided not to give weight to the evidence of the Uniting Church minister whose services the appellant had been attending, is quite explicable. The decision was arrived at not because the Tribunal considered that opinion (and similar opinions from other Christian ministers) was not honestly held, but because the Tribunal considered, in light of other evidence pre-dating the appellant's involvement with those ministers, that it could not be satisfied that at material times the appellant truly was a convert to Christianity.
57 By reference to the Minister's chronology, it can be readily understood how the Tribunal rationally and not illogically, and with an evident and intelligible justification, came to its decision.
58 In the decision record of the Tribunal, at [18], the Tribunal carefully considered Reverend van Oostende's opinion of the appellant's commitment, but noted it was not based on personal counselling with the appellant about his reasons for wanting to be Christian and what it means to live as a Christian. The Tribunal, not unreasonably (in the Li sense) in my view, observed that there had been no disclosure or discussion about the appellant's recent past.
59 The Tribunal formed the view that the minister did not know the appellant "well enough to give an informed opinion on his motivations and sincerity in claiming to be Christian". This was the key point. It was for that reason that the Tribunal gave little weight to her opinion that the appellant was a genuine Christian.
60 But the Tribunal's analysis did not end there. It also considered other evidence concerning his claim about working for the Americans, which it did not accept.
61 It also noted adverse information about the appellant having identified as Muslim and requesting meals and items associated with this while in immigration detention.
62 It also did not accept that the appellant had gone to churches in Australia at earlier relevant times, but if he did it was merely to sit in a quiet place "rather than evidence of any real engagement with Christianity".
63 The Tribunal ultimately considered, at [25], that apart from his alleged visiting of churches he did nothing to engage with Christianity in the period 2011 to 2014.
64 The Tribunal considered the appellant appears to have done nothing to reach out to Christian groups and learn about Christianity until he was detained in the Yongah Hill Detention Centre.
65 The Tribunal considered, again not unreasonably (in the Li sense), in my view, that the appellant's lack of past Christian related activity had weight in reaching the conclusion that his engagement with Christianity began only in preparation for applying for a protection visa. The chronology addressed on behalf of the Minister and the information before the Tribunal that underpin it, plainly support this view and show it not to be without a proper logical or evident justification.
66 Ground 5 must therefore fail.
67 Ground 6 and ground 7, as noted above, overlap. Ground 6 is that the Tribunal failed to properly take into account DFAT country information in accordance with Ministerial Direction No 56. The terms of the Direction are set out above at [46]. The essence of the ground is that the decision-maker must take into account, but failed to do so, the country information assessment in making a decision "where relevant" - a point emphasised on behalf of the Minister.
68 There is no doubt in this case that the DFAT report, referred to at [38] above, regarding Afghanistan, dated 18 September 2015, was before the Tribunal. It was not expressly referred to by it in relation to the proposition, stated at [30] of the Tribunal's decision record, "that Afghanistan is not a safe country". I will return to whether or not this was a "claim" or something less than a claim made by the appellant.
69 It is not argued that the appellant's profile is such that he individually or as a member of some identifiable social group was at risk of harm - he accepting at this point that the findings of the Tribunal against him being targeted as a Christian undercut this argument - but that the general state of insecurity in Afghanistan places anybody living or returning to Afghanistan at risk of relevant harm. By reference to BOS15 v Minister for Immigration [2017] FCCA 745, referred to in [24] of the appellant's submissions which are reproduced at [42] above and also by reference to what was said in SZSFF v Minister for Immigration & Anor [2013] FCCA 1884 and reproduced at [30] of the appellant's written submissions and reproduced at [43] above, the appellant submits, for example, by reference to a country such as Syria at present, that where serious human rights violations in a particular country are so widespread and so severe that almost anyone would potentially be affected by them, an assessment of the level of the risk to the individual may disclose a sufficiently real and personal risk to engage a non-refoulement obligation under the International Covenant on Civil and Political Rights. Opened for signature 16 December 1966. 999 UNTS 171 (entered into force 23 March 1976) and/or the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment. Opened for signature 10 December 1984. 1465 UNTS 85 (entered into force 26 June 1987).
70 As such, it is said, s 36(2B)(c) does not necessitate in all cases that the individual be singled out or targeted for any particular reason for the provision to apply. What is ultimately required, it is contended, is an assessment of the level of risk to the individual and the prevalence of serious human rights violations. The appellant submits it is this claim and this assessment which was not done and which should have been done by reference to the DFAT report.
71 Accepting generally that there may be circumstances, in which for Australia to return a person to their country of origin may be to expose them to a sufficiently real and personal risk of harm without them being targeted as an individual or member of a relevant group, and thereby result in s 36(2B)(c) not having relevant application, was any such claim made in this case? In my view, it is, in the result, very difficult to see that such a claim was made. The decision in NABE (No 2) makes it plain that it is not only an express claim that should be considered by the Tribunal, but also ones which "clearly emerge" from the way an applicant has put his or her case. All that the Court knows - and counsel for the appellant was unable to refer to any other materials, such as transcript from the hearing - is what is contained in [30] of the Tribunal's decision record. It is appropriate to set out the whole of [30] here:
The applicant mentioned at the hearing, although he did not formulate this as a claim, that Afghanistan is not a safe country. Under s.36(2B)(c) of the Act there is taken not to be a real risk that a person will suffer significant harm if the Tribunal is satisfied that the real risk is one faced by the population generally and is not faced by the applicant personally. Having rejected his claims to fear harm for his conversion to Christianity or perceived rejection of Islam, the Tribunal does not accept there is anything in the applicant's profile that means he has a real risk of being targeted personally for significant harm. The Tribunal finds the risk of harm from any insecurity or generalised violence in Afghanistan is a risk faced by the population generally and not by the applicant personally.
72 In my view, even though the Tribunal has engaged in some analysis of the question of harm if the appellant were to be returned to Afghanistan, following the first sentence in [30], I do not consider that the "claim", as now formulated on behalf of the appellant, clearly emerged at the interview or hearing in the Tribunal. First, it is plain that the Tribunal did not see the question of harm in those terms to have been formulated as a "claim".
73 The Tribunal has carefully used the verb "mentioned". The question of Afghanistan not being a safe country appears to have been something mentioned in passing by the appellant in giving evidence to the Tribunal. At that level of generality, it was not for the Tribunal to perceive what was mentioned either as a formal "claim" of harm or, in any event, as an assertion that the situation in Afghanistan was so dire that even though he may not be a member of a group or individually a person likely to be targeted for his beliefs or religious associations, he was nonetheless at risk of significant harm due to the general state of affairs in Afghanistan. If that had been the appellant's case in seeking a protection visa, one would expect it to have been mentioned at the front and centre of the claims he in fact made formally or in the course of his oral evidence in the Tribunal. Instead, his substantive claim was put on the basis that he would be targeted because he would be seen as an apostate in a predominantly Islamic country.
74 On that basis, I do not consider that ground 6 can succeed. There was no obligation to consider the DFAT report in such a context because, in those circumstances, the report's content was not relevant to any claim made by or on behalf of the appellant in the Tribunal.
75 For similar reasons, ground 7, which asserts the misapplication of the test of complementary protection, must also fail. Because the appellant did not claim to be at real risk of suffering significant harm throughout Afghanistan such as to negate exclusion under s 36(2B)(c), the findings of the Tribunal that the appellant did not face any real risk of significant harm on the basis that the risk he did face was one faced by the population of the country generally and not by him personally, or as a member of a targeted group, was not misconceived or made in jurisdictional error.
76 For these reasons, each of grounds 6 and 7 must fail.
77 I should add that, in any event, it is difficult to see how the paragraphs of the DFAT report referred to in submissions by the appellant support the wider claim pressed by the appellant in argument.