PROCEEDINGS IN THE FCCA
10 To succeed on his application for judicial review before the primary judge it was necessary for the appellant to show that the Tribunal's decision was affected by jurisdictional error: Plaintiff S157/2002 v Commonwealth (2003) 211 CLR 476; Minister for Immigration and Multicultural Affairs v Yusuf (2001) 206 CLR 323; s 474 of the Act.
11 The appellant was legally represented in the proceedings before the primary judge. He relied on a single ground of judicial review before the primary judge, expressed as follows:
The Tribunal erred by failing to correctly construe and deal with a claim or component integer expressly raised by the applicant or otherwise squarely raised on the material before it and/or failed to take into account a relevant consideration.
Particulars
(a) The applicant claimed that he was a 'refugee' in Sri Lanka … and as a refugee faced many issues including his mother's sister was beaten to death … The applicant claimed he could not request protection from the authorities as the authorities support the Singhalese majority … and as 'refugees' the police would not help ...
(b) The Tribunal did not consider and address the claim or component integer thereof, or relevant consideration, identified in subparagraph (a).
12 It is well accepted that in the context of a claim to be a refugee the Tribunal will commit jurisdictional error if it fails to determine an essential claim or component of a claim for protection, including a claim by a person to have a well-founded fear of persecution for a particular Convention reason: NABE v Minister for Immigration and Multicultural and Indigenous Affairs (No 2) (2004) 144 FCR 1 at [55]. Such an error may be found in circumstances where the Tribunal fails to identify and deal with a claim squarely arising on the materials before it, whether or not it has been the subject of express articulation by the review applicant: NABE at [58] - [63]. As the Full Court said in NABE (at [58]):
The review process is inquisitorial rather than adversarial. The Tribunal is required to deal with the case raised by the material or evidence before it: Chen v Minister for Immigration and Multicultural Affairs (2000) 106 FCR 157 at [114] (Merkel J). There is authority for the proposition that the Tribunal is not to limit its determination to the 'case' articulated by an applicant if evidence and material which it accepts raise a case not articulated: Paramananthan v Minister for Immigration and Multicultural Affairs (1998) 94 FCR 28 at 63 (Merkel J); approved in Sellamuthu v Minister for Immigration and Multicultural Affairs (1999) 90 FCR 287 at 293 - 294 (Wilcox and Madgwick JJ). By way of example, if a claim of apprehended persecution is based upon membership of a particular social group the Tribunal may be required in its review function to consider a group definition open on the facts but not expressly advanced by the applicant: Minister for Immigration and Multicultural Affairs v Sarrazola (No 2) (2001) 107 FCR 184 at 196 per Merkel J, Heerey and Sundberg JJ agreeing. It has been suggested that the unarticulated claim must be raised 'squarely' on the material available to the Tribunal before it has a statutory duty to consider it: SDAQ v Minister for Immigration and Multicultural and Indigenous Affairs (2003) 129 FCR 137 at [19] per Cooper J. The use of the adverb 'squarely' does not convey any precise standard but it indicates that a claim not expressly advanced will attract the review obligation of the Tribunal when it is apparent on the face of the material before the Tribunal. Such a claim will not depend for its exposure on constructive or creative activity by the Tribunal.
13 In written submissions before the primary judge, the appellant, by his Counsel, alleged that his claim to fear persecution by virtue of his status as an internally displaced person or as a "refugee in Sri Lanka" squarely arose from the following:
21.1 First, the applicant identified himself as a refugee in Sri Lanka. He claimed his parents initially lived in Mannar 'but could not live there anymore'. His parents moved to Puttalam and lived in a refugee camp for approximately twenty years … During the hearing he referred to himself (and his family) as being refugees.
21.2 Second, the issues the applicant claimed he and his family faced stemmed from the fact they were living in the camp as refugees: 'While living in this camp we faced many issues.' … The applicant identified the following examples:
i. his mother's sister was beaten to death …;
ii. there were two home invasions …;
iii. when the applicant was approximately fifteen years old in the camp young Tamil Muslim boys were being kidnapped …;
iv. a grease man would come during the night to the camp …
21.3 Third, the applicant expressly claimed that he could not request protection from the authorities as the authorities support the Singhalese majority … and as 'refugees' the police would not help …
(footnotes omitted)
14 The Tribunal dealt with the appellant's claims (as it understood them) as follows:
(1) With respect to the claim that Singhalese individuals had come to the appellant's family home on two occasions, once breaking a window and attempting to stab his mother and the other attempting to attack his brother, the Tribunal accepted that these events occurred, but concluded that it was more likely that the incidents were criminally motivated, and not motivated by the applicant's ethnicity or religion.
(2) The Tribunal had regard to country information concerning the harassment faced by Tamils in northern and western Sri Lanka. It accepted that stones were thrown at the appellant's house and other people's houses in the refugee camp. However, the Tribunal concluded that the appellant's claim that his friend was kidnapped was vague, lacked detail, was infected by inconsistencies and was fabricated.
(3) With respect to a claim made in the course of the appellant's interview with the Minister's delegate to the effect that he feared "grease devils", the Tribunal noted that the appellant had acknowledged at the hearing before it that he did not fear "grease devils" because they "did not exist anymore".
(4) The Tribunal accepted that ongoing tension and anxiety felt by Tamil and Tamil Muslim communities in north western Sri Lanka resulted in those communities fearing attacks from unknown assailants. However, the Tribunal did not accept that the appellant specifically, or anyone else in the appellant's home area, faced a real chance of suffering serious harm as a result of "grease devil" attacks.
15 The FCCA judge reviewed the claims that had been made by the appellant in a statutory declaration attached to his visa application and those contained in a written submission provided to the Tribunal by the appellant's migration agent. Her Honour held (at [20]) that the claims made in those materials were to the effect that the appellant feared harm by reason of:
(1) his ethnicity as a Tamil;
(2) his Muslim religion; and
(3) his membership of social groups, namely a returnee from a Western country, a returnee who illegally departed Sri Lanka and as a young Tamil Muslim.
16 The FCCA judge said (at [21]):
I do not accept that a claim arises squarely on the material before the Tribunal that the Applicant claimed to fear harm because he was a refugee or [internally displaced person]; or put another way, because of his membership of a particular social group, being a refugee or [internally displaced person]. The fact that the Applicant might have referred to himself as a refugee, or that the incidents he relies on occurred at the refugee camp, is in my view, simply a reference by the Applicant to the context of his claims. There is nothing to suggest that the Applicant claimed to fear harm because of his status as an [internally displaced person]. Indeed, in the written submissions made on his behalf by his migration agent, the Applicant's claims by reason of his membership of a particular social group were limited to his status as a failed asylum seeker and the fact he was a young Tamil Muslim. The written submissions repeated this claim twice. Further, the country information relied on and included in the written submission related only to the Applicant's claims to fear harm because of his ethnicity, his religion and his membership of the two particular social groups; a returnee from a Western country and the young Tamil Muslim male.
17 The FCCA judge also considered the transcript of the hearing before the Tribunal. It showed that the appellant had personally confirmed as correct a summary of claims as put to him by the Tribunal. The summary did not include any claim to the effect subsequently expressed in his application for judicial review. The judge concluded (at [26] - [27]):
26 The Applicant relies on a reference made at T6.28. However, this is only a statement made by the Applicant that he lived with his parents in a refugee camp. Clearly, this is a reference to his living circumstances, and not a claim to fear harm.
27 The Applicant claimed during the hearing that his mother was attacked by Sinhalese people at their house at the refugee camp, around two months ago. His evidence was that windows were smashed but no one was harmed. He said that this incident was not reported because 'we are refugees' (T 14.15 - T 15.10). Again, this is not a claim by the Applicant to fear harm because he is a refugee, but an explanation as to why the incident was not reported. I do not accept that this gives rise to a claim that he feared harm for reasons that he is an [internally displaced person]. Finally, during the course of being questioned about the assistance he might receive from his relatives in Sri Lanka if he returned, the Applicant said they could not help them [sic] because 'they are all treated as refugees' (T 24.15). Again, this does not amount to a claim that he would be harmed because he was a refugee. Rather, this was a statement that he could not rely on the support of his relatives because they are refugees.