the appeal
18 In his notice of appeal, the appellant raises one ground of appeal in which he contends that the primary judge was wrong to rely on SZTAL FFC.
19 At the time of the filing of his notice of appeal the appellant was legally represented. However, his solicitors subsequently filed a notice of ceasing to act. No written submissions were filed by the appellant in support of his appeal. At the hearing of the appeal, when invited to do so, the appellant made oral submissions.
20 The appellant first referred to some of the events which took place in Sri Lanka noting that, because of those events and their consequences, he had left Sri Lanka to come to Australia. He also said that the Sri Lankan authorities have his details and that returning to Sri Lanka would be fatal for him. He contended that it was now easier for the authorities to make more accusations about people.
21 The main focus of the appellant's submissions concerned his claim to fear harm because he was a practising Christian. He submitted that the Tribunal did not consider that claim and, by implication, that the primary judge did not consider the claim.
22 I turn first to address the pleaded ground of appeal.
23 In SZTAL v Minister for Immigration and Border Protection (2017) 347 ALR 405 (SZTAL) a plurality of the High Court (Kiefel CJ, Nettle and Gordon JJ) affirmed SZTAL FCC. Their Honours held that the intent requirement in relation to significant harm as defined in s 5(1) for the purposes of s 36(2A) of the Act will only be satisfied if the perpetrator has an "actual, subjective, intention" to cause pain or suffering and that "knowledge or foresight of a result is not to be equated with intent". At [15] and [27] the plurality said:
15. In Zaburoni, the plurality held that a person is ordinarily understood to intend a result by his or her action if the person means to produce that result. What is involved is the directing of the mind, having a purpose or design. So understood, intention refers to a person's actual, subjective, intention, as the Tribunal and Kenny and Nicholas JJ in the Full Court concluded.
…
27. An intention of a person as to a result concerns that person's actual, subjective, state of mind. For that reason, as the plurality in Zaburoni were at pains to point out, knowledge or foresight of a result is not to be equated with intent. Evidence that a person is aware that his or her conduct will certainly produce a particular result may permit an inference of intent to be drawn, but foresight of a result is of evidential significance only. It is not a substitute for the test of whether a person intended the result, which requires that the person meant to produce that particular result and that that was the person's purpose in doing the act.
(footnotes omitted)
24 In light of the decision in SZTAL, the appellant's pleaded ground in his notice of appeal must fail.
25 That leaves the appellant's claim that the Tribunal failed to consider his claim to fear harm because he was a practising Christian. First, the Tribunal did in fact consider that claim at [99]-[106] of its decision record and, contrary to the appellant's submission, it set out in some detail the claims made by the appellant as part of its consideration: see [63]-[73] of the Tribunal's decision record.
26 Secondly, insofar as the appellant contends that the primary judge did not consider the claim, or did not consider the claim that, in turn, the Tribunal failed to consider his claim, I note that this ground was not raised before the primary judge. Accordingly, the appellant requires the leave of this Court to raise the ground on appeal. As submitted by counsel for the Minister I would not grant that leave because the ground is bound to fail. The Tribunal clearly considered the appellant's claim to fear harm because he was a practising Christian.
27 For completeness, I also note that, in my opinion, the primary judge's treatment of the second ground raised before him does not disclose any appealable error.