Decision of the Authority
6 In the course of its lengthy consideration of the decision under review the Authority first made a number of findings concerning the appellant's background. It accepted that he was an Afghani national (at [12]), and had lived in the Muqur district all his life (at [16]). Although he was generally uneducated he was nevertheless intelligent and articulate (at [14]). Whilst the Authority expressed concern as to various inconsistencies in his evidence as to his employment over the years, it generally accepted that whilst he worked casually as a labourer from time to time, he usually worked in his parent's store which specialised in the sale and distribution of agricultural product (at [21]). The Authority also accepted that whilst he was Hazara and a Shia Muslim he was not a practising Shia (at [25]). Whilst he spoke Hazaragi, amongst other languages, it concluded that he did not have the appearance of an ethic Hazara (at [28]). It further accepted that his parents were killed in a rocket attack in 2010 (at [50]). The attack was apparently indiscriminate and had been instigated by the Taliban.
7 The appellant's evidence given to the delegate concerning the events after the rocket attack, including whether he attended his father's funeral or not, was identified by the Authority as being inconsistent, vague and not credible. Similarly, the Authority did not accept as being credible his assertions as to his inability to contact his siblings after an alleged further rocket attack (at [44]).
8 The appellant was also questioned about sending money to Indonesia (he having passed through Indonesia on his way to Australia) and the Authority found his evidence as to whom he was sending money and the reasons for it to be deliberately misleading and obfuscatory, and that this undermined his credibility (at [45]-[46]).
9 He had given evidence to the delegate that he was forced to leave Afghanistan because he was a Shia and, as such, had been targeted by Sunnis. He also claimed to have been targeted by the Taliban for being Hazara. In the latter respect, he claimed that on six occasions the Taliban had visited his store and assaulted him. However, in the course of his visa interview he acknowledged that he had not personally faced difficulties and nor had anyone in his family encountered problems because he was a Shia Hazara living in Afghanistan. The Authority considered the appellant's failure to mention in his visa interview what he said were threats against him or his family disclosed a lack of credibility. It determined that neither he nor his family were targeted or harmed because of their ethnicity or faith, nor were they prevented from practising their religion (at [48]).
10 After assaying the range of inconsistencies and changes in the appellant's evidence, the Authority concluded that, considered cumulatively, they strongly indicated that he was neither credible nor a witness of credit (at [49]). As a result, although it accepted that his parents were killed in 2010 in an indiscriminate rocket attack, it did not accept any of the other claims including that his siblings were involved in a second rocket attack and were missing. It found that neither he nor his family had ever faced harm on the basis of their religious and ethnic profile and that none had any adverse profile or faced any direct harm because of their ethnicity and religion (at [52]).
11 At [53] of its reasons the Authority said:
In terms of the applicant's return to the country, when having regard to the evidence and information before me, I find the applicant would return to live and work in his family's [agricultural products] business in his home area in Muqur District in Ghazni Province. As above, I have not accepted he or his family were targetted, threatened or otherwise harmed by the Taliban in the course of his business, or otherwise, in his home area. I consider these claims were untrue and designed to strengthen his claims to be owed protection. I consider that the family business is likely still ongoing. I consider that business is low level, and low profile, and not of interest to any person or group outside his home area. While there are risks to persons working with the government and the international community, I have no reason to find that the applicant would face any chance or risk of harm in working for a local [agricultural products] business on his return to the country. I find there is no real chance of the applicant being seriously harmed in connection with his work and family business in his village in Muqur.
12 The Authority also found that as the appellant would be returning to Afghanistan as a non-practising Shia Muslim, he would not be at risk of attacks from Sunis, the Taliban or Islamic State in the Ghazni Province (at [54]). Such attacks may have increased or escalated in Kabul and other areas of Afghanistan, but the Country Information did not indicate any corresponding escalation in the district where he lived. The Authority was also satisfied there was no real chance of the appellant being seriously harmed on the basis of his Shia faith in his home area. It was not satisfied that ethnic targeting of Hazaras was a feature of the security environment in the Muqur District (at [55]). Although it accepted that insurgents operated in various districts in the Ghazni Province, the Country Information did not indicate that Hazaras (or Shias) were systematically targeted for harm or that there was a real chance or real risk of the appellant being seriously harmed on the basis of his ethnic or religious profile in that area. The persons or groups that were at risk from insurgents were persons involved with the government, the military, the media and the international community. The appellant did not have any links to any of these organisations and had no higher profile beyond his ethnic and religious background (at [56]).
13 The Authority then turned its attention to the existence of any risk to the appellant as a Hazara whilst travelling on the roads within the Ghazni Province (at [57]-[62]). It noted that in 2014 and 2015 there were some incidents involving Hazara Shias travelling and that, at that time, they may have faced a greater risk than any other ethnic group. However, that risk was generally faced for Hazaras travelling to and from the Hazarajat. In its consideration of this issue the Authority gave weight to the fact there had been no further reports of abductions of Shia Hazaras or other persons within Ghazni Province or in Kabul in 2016 and 2017. It also observed that the appellant had no pressing need to travel to Kabul. While the Authority accepted the Taliban was active in the appellant's home area, it was not seeking to target Hazaras or Shias in Muqur. It concluded that the chance of the appellant being involved in an incident or attack on the roads or put at additional risk because of his ethnic or religious profile was remote. At [63] of its reasons for decision it said:
Based on all the information before me, if the applicant was to return to live in his home area in Ghazni, I consider the chance of the applicant suffering serious harm in religious or ethnically motivated violence from Islamic State, the Taliban or any other insurgent group to be remote. Accordingly, I am satisfied there is not a real chance the applicant would face serious harm in his home area in Ghazni on the basis of his religious and ethnic profile, as a Shia Hazara.
14 The Authority was not satisfied there was any real chance that any ethnic or religious tension or discrimination would threaten the appellant's capacity to subsist or earn a livelihood, or expose him to any circumstances which would constitute serious harm. As a result, he did not meet the requirements of the definition of "refugee" in s 5H(1) of the Act and nor did he meet the requirements of s 36(2)(a).
15 For similar reasons the Authority concluded that he did not satisfy the requirements of s 36(2)(aa) of the Act such that there was no basis on which to grant a protection visa on the complementary protection grounds.